28 And there came a man of God, and spake unto the king of Israel, and said, Thus saith the Lord, Because the Syrians have said, The Lord is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord.
28 The man of God came up and told the king of Israel, "This is what the Lord says: 'Because the Arameans think the Lord is a god of the hills and not a god of the valleys, I will deliver this vast army into your hands, and you will know that I am the Lord.' "
28 And a man of God came near and said to the king of Israel, "Thus says the Lord, 'Because the Syrians have said, "The Lord is a god of the hills but he is not a god of the valleys," therefore I will give all this great multitude into your hand, and you shall know that I am the Lord.'"
28 Just then a holy man approached the king of Israel saying, "This is God's word: Because Aram said, 'God is a god of the mountains and not a god of the valleys,' I'll hand over this huge mob of an army to you. Then you'll know that I am God."
28 Then a man of God came and spoke to the king of Israel, and said, "Thus says the Lord: 'Because the Syrians have said, "The Lord is God of the hills, but He is not God of the valleys," therefore I will deliver all this great multitude into your hand, and you shall know that I am the Lord.' "
28 Then the man of God went to the king of Israel and said, "This is what the Lord says: The Arameans have said, 'The Lord is a god of the hills and not of the plains.' So I will defeat this vast army for you. Then you will know that I am the Lord ."
Matthew Henry's Commentary on 1 Kings 20:28
Commentary on 1 Kings 20:22-30
(Read 1 Kings 20:22-30)
Those about Benhadad advised him to change his ground. They take it for granted that it was not Israel, but Israel's gods, that beat them; but they speak very ignorantly of Jehovah. They supposed that Israel had many gods, to whom they ascribed limited power within a certain district; thus vain were the Gentiles in their imaginations concerning God. The greatest wisdom in worldly concerns is often united with the most contemptible folly in the things of God.