5 Then Adonijah the son of Haggith exalted himself, saying, I will be king: [1] and he prepared him chariots and horsemen, and fifty men to run before him. 6 And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.
5 Now Adonijah, whose mother was Haggith, put himself forward and said, "I will be king." So he got chariots and horses
5 Now Adonijah the son of Haggith exalted himself, saying, "I will be king." And he prepared for himself chariots and horsemen, and fifty men to run before him. 6 His father had never at any time displeased him by asking, "Why have you done thus and so?" He was also a very handsome man, and he was born next after Absalom.
5 At this time Adonijah, whose mother was Haggith, puffed himself up saying, "I'm the next king!" He made quite a splash, with chariots and riders and fifty men to run ahead of him. 6 His father had spoiled him rotten as a child, never once reprimanding him. Besides that, he was very good-looking and the next in line after Absalom.
5 Then Adonijah the son of Haggith exalted himself, saying, "I will be king"; and he prepared for himself chariots and horsemen, and fifty men to run before him. 6 (And his father had not rebuked him at any time by saying, "Why have you done so?" He was also very good-looking. His mother had borne him after Absalom.)
5 About that time David's son Adonijah, whose mother was Haggith, began boasting, "I will make myself king." So he provided himself with chariots and charioteers and recruited fifty men to run in front of him. 6 Now his father, King David, had never disciplined him at any time, even by asking, "Why are you doing that?" Adonijah had been born next after Absalom, and he was very handsome.
Matthew Henry's Commentary on 1 Kings 1:5-6
Commentary on 1 Kings 1:5-10
(Read 1 Kings 1:5-10)
Indulgent parents are often chastised with disobedient children, who are anxious to possess their estates. No worldly wisdom, nor experience, nor sacredness of character, can insure the continuance in any former course of those who remain under the power of self-love. But we may well wonder by what arts Joab and Abiathar could be drawn aside.