9 A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness: 10 I said, In the middle[1] of my days I must depart; I am consigned to the gates of Sheol for the rest of my years. 11 I said, I shall not see the Lord, the Lord in the land of the living; I shall look on man no more among the inhabitants of the world. 12 My dwelling is plucked up and removed from me like a shepherd's tent; like a weaver I have rolled up my life; he cuts me off from the loom; from day to night you bring me to an end; 13 I calmed myself[2] until morning; like a lion he breaks all my bones; from day to night you bring me to an end. 14 Like a swallow or a crane I chirp; I moan like a dove. My eyes are weary with looking upward. O Lord, I am oppressed; be my pledge of safety! 15 What shall I say? For he has spoken to me, and he himself has done it. I walk slowly all my years because of the bitterness of my soul. 16 O Lord, by these things men live, and in all these is the life of my spirit. Oh restore me to health and make me live! 17 Behold, it was for my welfare that I had great bitterness; but in love you have delivered my life from the pit of destruction, for you have cast all my sins behind your back. 18 For Sheol does not thank you; death does not praise you; those who go down to the pit do not hope for your faithfulness. 19 The living, the living, he thanks you, as I do this day; the father makes known to the children your faithfulness. 20 The Lord will save me, and we will play my music on stringed instruments all the days of our lives, at the house of the Lord. 21 Now Isaiah had said, "Let them take a cake of figs and apply it to the boil, that he may recover." 22 Hezekiah also had said, "What is the sign that I shall go up to the house of the Lord?"
Matthew Henry's Commentary on Isaiah 38:9-22
Commentary on Isaiah 38:9-22
(Read Isaiah 38:9-22)
We have here Hezekiah's thanksgiving. It is well for us to remember the mercies we receive in sickness. Hezekiah records the condition he was in. He dwells upon this; I shall no more see the Lord. A good man wishes not to live for any other end than that he may serve God, and have communion with him. Our present residence is like that of a shepherd in his hut, a poor, mean, and cold lodging, and with a trust committed to our charge, as the shepherd has. Our days are compared to the weaver's shuttle, Job 7:6, passing and repassing very swiftly, every throw leaving a thread behind it; and when finished, the piece is cut off, taken out of the loom, and showed to our Master to be judged of. A good man, when his life is cut off, his cares and fatigues are cut off with it, and he rests from his labours. But our times are in God's hand; he has appointed what shall be the length of the piece. When sick, we are very apt to calculate our time, but are still at uncertainty. It should be more our care how we shall get safe to another world. And the more we taste of the loving-kindness of God, the more will our hearts love him, and live to him. It was in love to our poor perishing souls that Christ delivered them. The pardon does not make the sin not to have been sin, but not to be punished as it deserves. It is pleasant to think of our recoveries from sickness, when we see them flowing from the pardon of sin. Hezekiah's opportunity to glorify God in this world, he made the business, and pleasure, and end of life. Being recovered, he resolves to abound in praising and serving God. God's promises are not to do away, but to quicken and encourage the use of means. Life and health are given that we may glorify God and do good.