181 After these things I saw another angel descending out of the heaven, having great authority: and the earth was lightened with his glory. 2 And he cried with a strong voice, saying, Great Babylon has fallen, has fallen, and has become the habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hated bird; 3 because all the nations have drunk of the wine of the fury of her fornication; and the kings of the earth have committed fornication with her, and the merchants of the earth have been enriched through the might of her luxury. 4 And I heard another voice out of the heaven saying, Come out of her, my people, that ye have not fellowship in her sins, and that ye do not receive of her plagues: 5 for her sins have been heaped on one another up to the heaven, and God has remembered her unrighteousnesses. 6 Recompense her even as she has recompensed; and double [to her] double, according to her works. In the cup which she has mixed, mix to her double. 7 So much as she has glorified herself and lived luxuriously, so much torment and grief give to her. Because she says in her heart, I sit a queen, and I am not a widow; and I shall in no wise see grief: 8 for this reason in one day shall her plagues come, death and grief and famine, and she shall be burnt with fire; for strong [is the] Lord God who has judged her.
9 And the kings of the earth, who have committed fornication, and lived luxuriously with her, shall weep and wail over her, when they see the smoke of her burning, 10 standing afar off, through fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour thy judgment is come. 11 And the merchants of the earth weep and grieve over her, because no one buys their lading any more; 12 lading of gold, and silver, and precious stones, and pearl, and fine linen, and purple, and silk, and scarlet dye, and all thyine wood, and every article in ivory, and every article in most precious wood, and in brass, and in iron, and in marble, 13 and cinnamon, and amomum, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and souls of men. 14 And the ripe fruits which were the lust of thy soul have departed from thee, and all fair and splendid things have perished from thee, and they shall not find them any more at all. 15 The merchants of these things, who had been enriched through her, shall stand afar off through fear of her torment, weeping and grieving, 16 saying, Woe, woe, the great city, which [was] clothed with fine linen and purple and scarlet, and had ornaments of gold and precious stones and pearls! 17 for in one hour so great riches has been made desolate. And every steersman, and every one who sailed to any place, and sailors, and all who exercise their calling on the sea, stood afar off, 18 and cried, seeing the smoke of her burning, saying, What [city] is like to the great city? 19 and cast dust upon their heads, and cried, weeping and grieving, saying, Woe, woe, the great city, in which all that had ships in the sea were enriched through her costliness! for in one hour she has been made desolate. 20 Rejoice over her, heaven, and [ye] saints and apostles and prophets; for God has judged your judgment upon her.
Matthew Henry's Commentary on Revelation 18:1-20
Commentary on Revelation 18:1-8
(Read Revelation 18:1-8)
The downfal and destruction of the mystical Babylon are determined in the counsels of God. Another angel comes from heaven. This seems to be Christ himself, coming to destroy his enemies, and to shed abroad the light of his gospel through all nations. The wickedness of this Babylon was very great; she had forsaken the true God, and set up idols, and had drawn all sorts of men into spiritual adultery, and by her wealth and luxury kept them in her interest. The spiritual merchandise, by which multitudes have wickedly lived in wealth, by the sins and follies of mankind, seems principally intended. Fair warning is given to all that expect mercy from God, that they should not only come out of this Babylon, but assist in her destruction. God may have a people even in Babylon. But God's people shall be called out of Babylon, and called effectually, while those that partake with wicked men in their sins, must receive of their plagues.
Commentary on Revelation 18:9-19
(Read Revelation 18:9-19)
The mourners had shared Babylon's sensual pleasures, and gained by her wealth and trade. The kings of the earth, whom she flattered into idolatry, allowing them to be tyrannical over their subjects, while obedient to her; and the merchants, those who trafficked for her indulgences, pardons, and honours; these mourn. Babylon's friends partook her sinful pleasures and profits, but are not willing to share her plagues. The spirit of antichrist is a worldly spirit, and that sorrow is a mere worldly sorrow; they do not lament for the anger of God, but for the loss of outward comforts. The magnificence and riches of the ungodly will avail them nothing, but will render the vengeance harder to be borne. The spiritual merchandise is here alluded to, when not only slaves, but the souls of men, are mentioned as articles of commerce, to the destroying the souls of millions. Nor has this been peculiar to the Roman antichrist, and only her guilt. But let prosperous traders learn, with all their gains, to get the unsearchable riches of Christ; otherwise; even in this life, they may have to mourn that riches make to themselves wings and fly away, and that all the fruits their souls lusted after, are departed from them. Death, at any rate, will soon end their commerce, and all the riches of the ungodly will be exchanged, not only for the coffin and the worm, but for the fire that cannot be quenched.
Commentary on Revelation 18:20-24
(Read Revelation 18:20-24)
That which is matter of rejoicing to the servants of God on earth, is matter of rejoicing to the angels in heaven. The apostles, who are honoured and daily worshipped at Rome in an idolatrous manner, will rejoice in her fall. The fall of Babylon was an act of God's justice. And because it was a final ruin, this enemy should never molest them any more; of this they were assured by a sign. Let us take warning from the things which brought others to destruction, and let us set our affections on things above, when we consider the changeable nature of earthly things.