5 A father of the fatherless, and a judge of the widows, is God in his holy habitation. 6 God maketh the solitary into families; those that were bound he bringeth out into prosperity: but the rebellious dwell in a parched [land].
7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness—(Selah)— 8 The earth trembled, the heavens also dropped at the presence of God, yon Sinai, at the presence of God, the God of Israel. 9 Thou, O God, didst pour a plentiful rain upon thine inheritance, and when it was weary thou strengthenedst it. 10 Thy flock hath dwelt therein: thou hast prepared in thy goodness, for the afflicted, O God!
Matthew Henry's Commentary on Psalm 68:5-10
Commentary on Psalm 68:1-6
(Read Psalm 68:1-6)
None ever hardened his heart against God, and prospered. God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed: repenting sinners, who are helpless and exposed more than any fatherless children, are admitted into his family, and share all their blessings.
Commentary on Psalm 68:7-14
(Read Psalm 68:7-14)
Fresh mercies should put us in mind of former mercies. If God bring his people into a wilderness, he will be sure to go before them in it, and to bring them out of it. He provided for them, both in the wilderness and in Canaan. The daily manna seems here meant. And it looks to the spiritual provision for God's Israel. The Spirit of grace and the gospel of grace are the plentiful rain, with which God confirms his inheritance, and from which their fruit is found. Christ shall come as showers that water the earth. The account of Israel's victories is to be applied to the victories over death and hell, by the exalted Redeemer, for those that are his. Israel in Egypt among the kilns appeared wretched, but possessed of Canaan, during the reigns of David and Solomon, appeared glorious. Thus the slaves of Satan, when converted to Christ, when justified and sanctified by him, look honourable. When they reach heaven, all remains of their sinful state disappear, they shall be as the wings of the dove, covered with silver, and her feathers as gold. Full salvation will render those white as snow, who were vile and loathsome through the guilt and defilement of sin.