15 Now at [the] feast the governor was accustomed to release one prisoner to the crowd, whom they would. 16 And they had then a notable prisoner, named Barabbas. 17 They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ? 18 For he knew that they had delivered him up through envy. 19 But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous [man]; for I have suffered to-day many things in a dream because of him. 20 But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus. 21 And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas. 22 Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified. 23 And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified. 24 And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it]. 25 And all the people answering said, His blood [be] on us and on our children.
26 Then he released to them Barabbas; but Jesus, having scourged [him], he delivered up that he might be crucified.
Matthew Henry's Commentary on Matthew 27:15-26
Commentary on Matthew 27:11-25
(Read Matthew 27:11-25)
Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas. Multitudes who choose the world, rather than God, for their ruler and portion, thus choose their own delusions. The Jews were so bent upon the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Christ suffered for no fault of his own, but for the sins of his people. How vain for Pilate to expect to free himself from the guilt of the innocent blood of a righteous person, whom he was by his office bound to protect! The Jews' curse upon themselves has been awfully answered in the sufferings of their nation. None could bear the sin of others, except Him that had no sin of his own to answer for. And are we not all concerned? Is not Barabbas preferred to Jesus, when sinners reject salvation that they may retain their darling sins, which rob God of his glory, and murder their souls? The blood of Christ is now upon us for good, through mercy, by the Jews' rejection of it. O let us flee to it for refuge!
Commentary on Matthew 27:26-30
(Read Matthew 27:26-30)
Crucifixion was a death used only among the Romans; it was very terrible and miserable. A cross was laid on the ground, to which the hands and feet were nailed, it was then lifted up and fixed upright, so that the weight of the body hung on the nails, till the sufferer died in agony. Christ thus answered the type of the brazen serpent raised on a pole. Christ underwent all the misery and shame here related, that he might purchase for us everlasting life, and joy, and glory.