16 Behold, I send you as sheep in the midst of wolves; be therefore prudent as the serpents, and guileless as the doves. 17 But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues; 18 and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations. 19 But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak. 20 For ye are not the speakers, but the Spirit of your Father which speaks in you. 21 But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death; 22 and ye shall be hated of all on account of my name. But he that has endured to [the] end, he shall be saved. 23 But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come. 24 The disciple is not above his teacher, nor the bondman above his lord. 25 [It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?
26 Fear them not therefore; for there is nothing covered which shall not be revealed, and secret which shall not be known. 27 What I say to you in darkness speak in the light, and what ye hear in the ear preach upon the houses. 28 And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. 29 Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father; 30 but of you even the hairs of the head are all numbered. 31 Fear not therefore; ye are better than many sparrows. 32 Every one therefore who shall confess me before men, I also will confess him before my Father who is in [the] heavens. 33 But whosoever shall deny me before men, him will I also deny before my Father who is in [the] heavens.
34 Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword. 35 For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law; 36 and they of his household [shall be] a man's enemies. 37 He who loves father or mother above me is not worthy of me; and he who loves son or daughter above me is not worthy of me. 38 And he who does not take up his cross and follow after me is not worthy of me. 39 He that finds his life shall lose it, and he who has lost his life for my sake shall find it.
40 He that receives you receives me, and he that receives me receives him that sent me. 41 He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward. 42 And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Matthew Henry's Commentary on Matthew 10:16-42
Commentary on Matthew 10:16-42
(Read Matthew 10:16-42)
Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures. Christ foretold troubles, not only that the troubles might not be a surprise, but that they might confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in telling us the worst we can meet with in his service; and he would have us deal so with ourselves, in sitting down and counting the cost. Persecutors are worse than beasts, in that they prey upon those of their own kind. The strongest bonds of love and duty, have often been broken through from enmity against Christ. Sufferings from friends and relations are very grievous; nothing cuts more. It appears plainly, that all who will live godly in Christ Jesus must suffer persecution; and we must expect to enter into the kingdom of God through many tribulations. With these predictions of trouble, are counsels and comforts for a time of trial. The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless as doves. Not only, do nobody any hurt, but bear nobody any ill-will. Prudent care there must be, but not an anxious, perplexing thought; let this care be cast upon God. The disciples of Christ must think more how to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they must not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of man brings a snare, a perplexing snare, that disturbs our peace; an entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, and persecution cannot take away God's love to them, or theirs to him. Fear Him, who is able to destroy both soul and body in hell. They must deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, Acts 20:27. Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of great use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be according to the day. And it is great encouragement to those who are doing Christ's work, that it is a work which shall certainly be done. See how the care of Providence extends to all creatures, even to the sparrows. This should silence all the fears of God's people; Ye are of more value than many sparrows. And the very hairs of your head are all numbered. This denotes the account God takes and keeps of his people. It is our duty, not only to believe in Christ, but to profess that faith, in suffering for him, when we are called to it, as well as in serving him. That denial of Christ only is here meant which is persisted in, and that confession only can have the blessed recompence here promised, which is the real and constant language of faith and love. Religion is worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead us through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there be occasion for it, and ability to do no more, it shall be accepted. Christ does not say that they deserve a reward; for we cannot merit any thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things.