21 And he said, All these things have I kept from my youth. 22 And when Jesus had heard this, he said to him, One thing is lacking to thee yet: Sell all that thou hast and distribute to the poor, and thou shalt have treasure in the heavens, and come, follow me. 23 But when he heard this he became very sorrowful, for he was very rich. 24 But when Jesus saw that he became very sorrowful, he said, How difficultly shall those who have riches enter into the kingdom of God; 25 for it is easier for a camel to enter through a needle's eye than for a rich man to enter into the kingdom of God. 26 And those who heard it said, And who can be saved? 27 But he said, The things that are impossible with men are possible with God. 28 And Peter said, Behold, we have left all things and have followed thee. 29 And he said to them, Verily I say to you, There is no one who has left home, or parents, or brethren, or wife, or children, for the kingdom of God's sake, 30 who shall not receive manifold more at this time, and in the coming age life eternal.
31 And he took the twelve to [him] and said to them, Behold, we go up to Jerusalem, and all things that are written of the Son of man by the prophets shall be accomplished; 32 for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon. 33 And when they have scourged [him] they will kill him; and on the third day he will rise again. 34 And they understood nothing of these things. And this word was hidden from them, and they did not know what was said.
35 And it came to pass when he came into the neighbourhood of Jericho, a certain blind man sat by the wayside begging.
Matthew Henry's Commentary on Luke 18:21-35
Commentary on Luke 18:18-30
(Read Luke 18:18-30)
Many have a great deal in them very commendable, yet perish for lack of some one thing; so this ruler could not bear Christ's terms, which would part between him and his estate. Many who are loth to leave Christ, yet do leave him. After a long struggle between their convictions and their corruptions, their corruptions carry the day. They are very sorry that they cannot serve both; but if one must be quitted, it shall be their God, not their wordly gain. Their boasted obedience will be found mere outside show; the love of the world in some form or other lies at the root. Men are apt to speak too much of what they have left and lost, of what they have done and suffered for Christ, as Peter did. But we should rather be ashamed that there has been any regret or difficulty in doing it.
Commentary on Luke 18:31-34
(Read Luke 18:31-34)
The Spirit of Christ, in the Old Testament prophets, testified beforehand his sufferings, and the glory that should follow, 1 Peter 1:11. The disciples' prejudices were so strong, that they would not understand these things literally. They were so intent upon the prophecies which spake of Christ's glory, that they overlooked those which spake of his sufferings. People run into mistakes, because they read their Bibles by halves, and are only for the smooth things. We are as backward to learn the proper lessons from the sufferings, crucifixion, and resurrection of Christ, as the disciples were to what he told them as to those events; and for the same reason; self-love, and a desire of worldly objects, close our understandings.
Commentary on Luke 18:35-43
(Read Luke 18:35-43)
This poor blind man sat by the wayside, begging. He was not only blind, but poor, the fitter emblem of the world of mankind which Christ came to heal and save. The prayer of faith, guided by Christ's encouraging promises, and grounded on them, shall not be in vain. The grace of Christ ought to be thankfully acknowledged, to the glory of God. It is for the glory of God if we follow Jesus, as those will do whose eyes are opened. We must praise God for his mercies to others, as well as for mercies to ourselves. Would we rightly understand these things, we must come to Christ, like the blind man, earnestly beseeching him to open our eyes, and to show us clearly the excellence of his precepts, and the value of his salvation.