17 Jesus therefore [on] arriving found him to have been four days already in the tomb. 18 Now Bethany was near Jerusalem, about fifteen stadia off, 19 and many of the Jews came to Martha and Mary, that they might console them concerning their brother. 20 Martha then, when she heard Jesus is coming, went to meet him; but Mary sat in the house. 21 Martha therefore said to Jesus, Lord, if thou hadst been here, my brother had not died; 22 but even now I know, that whatsoever thou shalt ask of God, God will give thee. 23 Jesus says to her, Thy brother shall rise again. 24 Martha says to him, I know that he will rise again in the resurrection in the last day. 25 Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live; 26 and every one who lives and believes on me shall never die. Believest thou this? 27 She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world.
28 And having said this, she went away and called her sister Mary secretly, saying, The teacher is come and calls thee. 29 She, when she heard [that], rises up quickly and comes to him. 30 Now Jesus had not yet come into the village, but was in the place where Martha came to meet him. 31 The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there. 32 Mary therefore, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.
33 Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled, 34 and said, Where have ye put him? They say to him, Lord, come and see. 35 Jesus wept. 36 The Jews therefore said, Behold how he loved him! 37 And some of them said, Could not this [man], who has opened the eyes of the blind [man], have caused that this [man] also should not have died?
Matthew Henry's Commentary on John 11:17-37
Commentary on John 11:17-32
(Read John 11:17-32)
Here was a house where the fear of God was, and on which his blessing rested; yet it was made a house of mourning. Grace will keep sorrow from the heart, but not from the house. When God, by his grace and providence, is coming towards us in ways of mercy and comfort, we should, like Martha, go forth by faith, hope, and prayer, to meet him. When Martha went to meet Jesus, Mary sat still in the house; this temper formerly had been an advantage to her, when it put her at Christ's feet to hear his word; but in the day of affliction, the same temper disposed her to melancholy. It is our wisdom to watch against the temptations, and to make use of the advantages of our natural tempers. When we know not what in particular to ask or expect, let us refer ourselves to God; let him do as seemeth him good. To enlarge Martha's expectations, our Lord declared himself to be the Resurrection and the Life. In every sense he is the Resurrection; the source, the substance, the first-fruits, the cause of it. The redeemed soul lives after death in happiness; and after the resurrection, both body and soul are kept from all evil for ever. When we have read or heard the word of Christ, about the great things of the other world, we should put it to ourselves, Do we believe this truth? The crosses and comforts of this present time would not make such a deep impression upon us as they do, if we believed the things of eternity as we ought. When Christ our Master comes, he calls for us. He comes in his word and ordinances, and calls us to them, calls us by them, calls us to himself. Those who, in a day of peace, set themselves at Christ's feet to be taught by him, may with comfort, in a day of trouble, cast themselves at his feet, to find favour with him.
Commentary on John 11:33-46
(Read John 11:33-46)
Christ's tender sympathy with these afflicted friends, appeared by the troubles of his spirit. In all the afflictions of believers he is afflicted. His concern for them was shown by his kind inquiry after the remains of his deceased friend. Being found in fashion as a man, he acts in the way and manner of the sons of men. It was shown by his tears. He was a man of sorrows, and acquainted with grief. Tears of compassion resemble those of Christ. But Christ never approved that sensibility of which many are proud, while they weep at mere tales of distress, but are hardened to real woe. He sets us an example to withdraw from scenes of giddy mirth, that we may comfort the afflicted. And we have not a High Priest who cannot be touched with a feeling of our infirmities. It is a good step toward raising a soul to spiritual life, when the stone is taken away, when prejudices are removed, and got over, and way is made for the word to enter the heart. If we take Christ's word, and rely on his power and faithfulness, we shall see the glory of God, and be happy in the sight. Our Lord Jesus has taught us, by his own example, to call God Father, in prayer, and to draw nigh to him as children to a father, with humble reverence, yet with holy boldness. He openly made this address to God, with uplifted eyes and loud voice, that they might be convinced the Father had sent him as his beloved Son into the world. He could have raised Lazarus by the silent exertion of his power and will, and the unseen working of the Spirit of life; but he did it by a loud call. This was a figure of the gospel call, by which dead souls are brought out of the grave of sin: and of the sound of the archangel's trumpet at the last day, with which all that sleep in the dust shall be awakened, and summoned before the great tribunal. The grave of sin and this world, is no place for those whom Christ has quickened; they must come forth. Lazarus was thoroughly revived, and returned not only to life, but to health. The sinner cannot quicken his own soul, but he is to use the means of grace; the believer cannot sanctify himself, but he is to lay aside every weight and hinderance. We cannot convert our relatives and friends, but we should instruct, warn, and invite them.