271 And it came to pass when Isaac had become old, and his eyes were dim so that he could not see, that he called Esau his elder son, and said to him, My son! And he said to him, Here am I. 2 And he said, Behold now, I am become old; I know not the day of my death. 3 And now, I pray thee, take thy weapons, thy quiver and thy bow, and go out to the field and hunt me venison, 4 and prepare me a savoury dish such as I love, and bring it to me that I may eat, in order that my soul may bless thee before I die. 5 And Rebecca heard when Isaac spoke to Esau his son. And Esau went to the field to hunt venison, to bring it.
6 And Rebecca spoke to Jacob her son, saying, Behold, I heard thy father speak to Esau thy brother, saying, 7 Bring me venison, and prepare me a savoury dish, that I may eat, and bless thee before Jehovah, before my death. 8 And now, my son, hearken to my voice in that which I command thee. 9 Go, I pray thee, to the flock, and fetch me thence two good kids of the goats. And I will make of them a savoury dish for thy father, such as he loves. 10 And thou shalt bring [it] to thy father, that he may eat, in order that he may bless thee before his death. 11 And Jacob said to Rebecca his mother, Behold, Esau my brother is a hairy man, and I am a smooth man. 12 My father perhaps will feel me, and I shall be in his sight as one who mocks [him], and I shall bring a curse on me, and not a blessing. 13 And his mother said to him, On me [be] thy curse, my son! Only hearken to my voice, and go, fetch [them]. 14 And he went, and fetched and brought [them] to his mother. And his mother prepared a savoury dish such as his father loved. 15 And Rebecca took the clothes of her elder son Esau, the costly ones which were with her in the house, and put them on Jacob her younger son; 16 and she put the skins of the kids of the goats on his hands, and on the smooth of his neck; 17 and she gave the savoury dishes and the bread that she had prepared into the hand of her son Jacob.
18 And he came to his father, and said, My father! And he said, Here am I: who art thou, my son? 19 And Jacob said to his father, I am Esau, thy firstborn. I have done according as thou didst say to me. Arise, I pray thee, sit and eat of my venison, in order that thy soul may bless me. 20 And Isaac said to his son, How is it that thou hast found [it] so quickly, my son? And he said, Because Jehovah thy God put [it] in my way. 21 And Isaac said to Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be really my son Esau or not. 22 And Jacob drew near to Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau. 23 And he did not discern him, because his hands were hairy, as his brother Esau's hands; and he blessed him. 24 And he said, Art thou really my son Esau? And he said, It is I. 25 And he said, Bring [it] near to me, that I may eat of my son's venison, in order that my soul may bless thee. And he brought [it] near to him, and he ate; and he brought him wine, and he drank. 26 And his father Isaac said to him, Come near, now, and kiss me, my son. 27 And he came near, and kissed him. And he smelt the smell of his clothes, and blessed him, and said, See, the smell of my son is as the smell of a field which Jehovah hath blessed.
Matthew Henry's Commentary on Genesis 27:1-27
Commentary on Genesis 27:1-5
(Read Genesis 27:1-5)
The promises of the Messiah, and of the land of Canaan, had come down to Isaac. Isaac being now about 135 years of age, and his sons about 75, and not duly considering the Divine word concerning his two sons, that the elder should serve the younger, resolved to put all the honour and power that were in the promise, upon Esau his eldest son. We are very apt to take measures rather from our own reason than from Divine revelation, and thereby often miss our way.
Commentary on Genesis 27:6-17
(Read Genesis 27:6-17)
Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau's way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. Thus many have acted wrong, under the idea of being useful in promoting the cause of Christ. The answer to all such things is that which God addressed to Abraham, I am God Almighty; walk before me and be thou perfect. And it was a very rash speech of Rebekah, "Upon me be thy curse, my son." Christ has borne the curse of the law for all who take upon them the yoke of the command, the command of the gospel. But it is too daring for any creature to say, Upon me be thy curse.
Commentary on Genesis 27:18-29
(Read Genesis 27:18-29)
Jacob, with some difficulty, gained his point, and got the blessing. This blessing is in very general terms. No mention is made of the distinguishing mercies in the covenant with Abraham. This might be owing to Isaac having Esau in his mind, though it was Jacob who was before him. He could not be ignorant how Esau had despised the best things. Moreover, his attachment to Esau, so as to disregard the mind of God, must have greatly weakened his own faith in these things. It might therefore be expected, that leanness would attend his blessing, agreeing with the state of his mind.