4 Those then that had been scattered went through [the countries] announcing the glad tidings of the word. 5 And Philip, going down to a city of Samaria, preached the Christ to them; 6 and the crowds with one accord gave heed to the things spoken by Philip, when they heard [him] and saw the signs which he wrought. 7 For from many who had unclean spirits they went out, crying with a loud voice; and many that were paralysed and lame were healed. 8 And there was great joy in that city. 9 But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one. 10 To whom they had all given heed, from small to great, saying, This is the power of God which is called great. 11 And they gave heed to him, because that for a long time he had astonished them by his magic arts. 12 But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women. 13 And Simon also himself believed; and, having been baptised, continued constantly with Philip; and, beholding the signs and great works of power which took place, was astonished.
14 And the apostles who were in Jerusalem, having heard that Samaria had received the word of God, sent to them Peter and John; 15 who, having come down, prayed for them that they might receive [the] Holy Spirit; 16 for he was not yet fallen upon any of them, only they were baptised to the name of the Lord Jesus. 17 Then they laid their hands upon them, and they received [the] Holy Spirit. 18 But Simon, having seen that by the laying on of the hands of the apostles the [Holy] Spirit was given, offered them money, 19 saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive [the] Holy Spirit. 20 And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money. 21 Thou hast neither part nor lot in this matter, for thy heart is not upright before God. 22 Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee; 23 for I see thee to be in the gall of bitterness, and bond of unrighteousness. 24 And Simon answering said, Supplicate ye for me to the Lord, so that nothing may come upon me of the things of which ye have spoken. 25 They therefore, having testified and spoken the word of the Lord, returned to Jerusalem, and announced the glad tidings to many villages of the Samaritans.
26 But [the] angel of [the] Lord spoke to Philip, saying, Rise up and go southward on the way which goes down from Jerusalem to Gaza: the same is desert. 27 And he rose up and went. And lo, an Ethiopian, a eunuch, a man in power under Candace queen of the Ethiopians, who was over all her treasure, who had come to worship at Jerusalem, 28 was returning and sitting in his chariot: and he was reading the prophet Esaias. 29 And the Spirit said to Philip, Approach and join this chariot. 30 And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of? 31 And he said, How should I then be able unless some one guide me? And he begged Philip to come up and sit with him. 32 And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth. 33 In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth. 34 And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other? 35 And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him. 36 And as they went along the way, they came upon a certain water, and the eunuch says, Behold water; what hinders my being baptised? 37 38 And he commanded the chariot to stop. And they went down both to the water, both Philip and the eunuch, and he baptised him. 39 But when they came up out of the water [the] Spirit of [the] Lord caught away Philip, and the eunuch saw him no longer, for he went on his way rejoicing. 40 And Philip was found at Azotus, and passing through he announced the glad tidings to all the cities till he came to Caesarea.
Matthew Henry's Commentary on Acts 8:4-40
Commentary on Acts 8:1-4
(Read Acts 8:1-4)
Though persecution must not drive us from our work, yet it may send us to work elsewhere. Wherever the established believer is driven, he carries the knowledge of the gospel, and makes known the preciousness of Christ in every place. Where a simple desire of doing good influences the heart, it will be found impossible to shut a man out from all opportunities of usefulness.
Commentary on Acts 8:5-13
(Read Acts 8:5-13)
As far as the gospel prevails, evil spirits are dislodged, particularly unclean spirits. All inclinations to the lusts of the flesh which war against the soul are such. Distempers are here named, the most difficult to be cured by the course of nature, and most expressive of the disease of sin. Pride, ambition, and desire after grandeur have always caused abundance of mischief, both to the world and to the church. The people said of Simon, This man is the great power of God. See how ignorant and thoughtless people mistake. But how strong is the power of Divine grace, by which they were brought to Christ, who is Truth itself! The people not only gave heed to what Philip said, but were fully convinced that it was of God, and not of men, and gave up themselves to be directed thereby. Even bad men, and those whose hearts still go after covetousness, may come before God as his people come, and for a time continue with them. And many wonder at the proofs of Divine truths, who never experience their power. The gospel preached may have a common operation upon a soul, where it never produced inward holiness. All are not savingly converted who profess to believe the gospel.
Commentary on Acts 8:14-25
(Read Acts 8:14-25)
The Holy Ghost was as yet fallen upon none of these coverts, in the extraordinary powers conveyed by the descent of the Spirit upon the day of Pentecost. We may take encouragement from this example, in praying to God to give the renewing graces of the Holy Ghost to all for whose spiritual welfare we are concerned; for that includes all blessings. No man can give the Holy Spirit by the laying on of his hands; but we should use our best endeavours to instruct those for whom we pray. Simon Magus was ambitious to have the honour of an apostle, but cared not at all to have the spirit and disposition of a Christian. He was more desirous to gain honour to himself, than to do good to others. Peter shows him his crime. He esteemed the wealth of this world, as if it would answer for things relating to the other life, and would purchase the pardon of sin, the gift of the Holy Ghost, and eternal life. This was such a condemning error as could by no means consist with a state of grace. Our hearts are what they are in the sight of God, who cannot be deceived. And if they are not right in his sight, our religion is vain, and will stand us in no stead. A proud and covetous heart cannot be right with God. It is possible for a man to continue under the power of sin, yet to put on a form of godliness. When tempted with money to do evil, see what a perishing thing money is, and scorn it. Think not that Christianity is a trade to live by in this world. There is much wickedness in the thought of the heart, its false notions, and corrupt affections, and wicked projects, which must be repented of, or we are undone. But it shall be forgiven, upon our repentance. The doubt here is of the sincerity of Simon's repentance, not of his pardon, if his repentance was sincere. Grant us, Lord, another sort of faith than that which made Simon wonder only, and did not sanctify his heart. May we abhor all thoughts of making religion serve the purposes of pride or ambition. And keep us from that subtle poison of spiritual pride, which seeks glory to itself even from humility. May we seek only the honour which cometh from God.
Commentary on Acts 8:26-40
(Read Acts 8:26-40)
Philip was directed to go to a desert. Sometimes God opens a door of opportunity to his ministers in very unlikely places. We should study to do good to those we come into company with by travelling. We should not be so shy of all strangers as some affect to be. As to those of whom we know nothing else, we know this, that they have souls. It is wisdom for men of business to redeem time for holy duties; to fill up every minute with something which will turn to a good account. In reading the word of God, we should often pause, to inquire of whom and of what the sacred writers spake; but especially our thoughts should be employed about the Redeemer. The Ethiopian was convinced by the teaching of the Holy Spirit, of the exact fulfilment of the Scripture, was made to understand the nature of the Messiah's kingdom and salvation, and desired to be numbered among the disciples of Christ. Those who seek the truth, and employ their time in searching the Scriptures, will be sure to reap advantages. The avowal of the Ethiopian must be understood as expressing simple reliance on Christ for salvation, and unreserved devotion to Him. Let us not be satisfied till we get faith, as the Ethiopian did, by diligent study of the Holy Scriptures, and the teaching of the Spirit of God; let us not be satisfied till we get it fixed as a principle in our hearts. As soon as he was baptized, the Spirit of God took Philip from him, so that he saw him no more; but this tended to confirm his faith. When the inquirer after salvation becomes acquainted with Jesus and his gospel, he will go on his way rejoicing, and will fill up his station in society, and discharge his duties, from other motives, and in another manner than heretofore. Though baptized in the name of the Father, Son, and Holy Ghost, with water, it is not enough without the baptism of the Holy Ghost. Lord, grant this to every one of us; then shall we go on our way rejoicing.