27 And he rose up and went. And lo, an Ethiopian, a eunuch, a man in power under Candace queen of the Ethiopians, who was over all her treasure, who had come to worship at Jerusalem, 28 was returning and sitting in his chariot: and he was reading the prophet Esaias. 29 And the Spirit said to Philip, Approach and join this chariot. 30 And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of? 31 And he said, How should I then be able unless some one guide me? And he begged Philip to come up and sit with him. 32 And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth. 33 In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth. 34 And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other? 35 And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him. 36 And as they went along the way, they came upon a certain water, and the eunuch says, Behold water; what hinders my being baptised? 37 38 And he commanded the chariot to stop. And they went down both to the water, both Philip and the eunuch, and he baptised him.
Matthew Henry's Commentary on Acts 8:27-38
Commentary on Acts 8:26-40
(Read Acts 8:26-40)
Philip was directed to go to a desert. Sometimes God opens a door of opportunity to his ministers in very unlikely places. We should study to do good to those we come into company with by travelling. We should not be so shy of all strangers as some affect to be. As to those of whom we know nothing else, we know this, that they have souls. It is wisdom for men of business to redeem time for holy duties; to fill up every minute with something which will turn to a good account. In reading the word of God, we should often pause, to inquire of whom and of what the sacred writers spake; but especially our thoughts should be employed about the Redeemer. The Ethiopian was convinced by the teaching of the Holy Spirit, of the exact fulfilment of the Scripture, was made to understand the nature of the Messiah's kingdom and salvation, and desired to be numbered among the disciples of Christ. Those who seek the truth, and employ their time in searching the Scriptures, will be sure to reap advantages. The avowal of the Ethiopian must be understood as expressing simple reliance on Christ for salvation, and unreserved devotion to Him. Let us not be satisfied till we get faith, as the Ethiopian did, by diligent study of the Holy Scriptures, and the teaching of the Spirit of God; let us not be satisfied till we get it fixed as a principle in our hearts. As soon as he was baptized, the Spirit of God took Philip from him, so that he saw him no more; but this tended to confirm his faith. When the inquirer after salvation becomes acquainted with Jesus and his gospel, he will go on his way rejoicing, and will fill up his station in society, and discharge his duties, from other motives, and in another manner than heretofore. Though baptized in the name of the Father, Son, and Holy Ghost, with water, it is not enough without the baptism of the Holy Ghost. Lord, grant this to every one of us; then shall we go on our way rejoicing.