6 and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of [the] high priestly family; 7 and having placed them in the midst they inquired, In what power or in what name have ye done this? 8 Then Peter, filled with [the] Holy Spirit, said to them, Rulers of the people and elders [of Israel], 9 if we this day are called upon to answer as to the good deed [done] to the infirm man, how he has been healed, 10 be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among [the] dead, by him this [man] stands here before you sound [in body]. 11 He is the stone which has been set at nought by you the builders, which is become the corner stone. 12 And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved. 13 But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus. 14 And beholding the man who had been healed standing with them, they had nothing to reply;
15 but having commanded them to go out of the council they conferred with one another, 16 saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it. 17 But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name. 18 And having called them, they charged [them] not to speak at all nor teach in the name of Jesus. 19 But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye; 20 for as for us we cannot refrain from speaking of the things which we have seen and heard. 21 But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place; 22 for the man on whom this sign of healing had taken place was above forty years old.
Matthew Henry's Commentary on Acts 4:6-22
Commentary on Acts 4:5-14
(Read Acts 4:5-14)
Peter being filled with the Holy Ghost, would have all to understand, that the miracle had been wrought by the name, or power, of Jesus of Nazareth, the Messiah, whom they had crucified; and this confirmed their testimony to his resurrection from the dead, which proved him to be the Messiah. These rulers must either be saved by that Jesus whom they had crucified, or they must perish for ever. The name of Jesus is given to men of every age and nation, as that whereby alone believers are saved from the wrath to come. But when covetousness, pride, or any corrupt passion, rules within, men shut their eyes, and close their hearts, in enmity against the light; considering all as ignorant and unlearned, who desire to know nothing in comparison with Christ crucified. And the followers of Christ should act so that all who converse with them, may take knowledge that they have been with Jesus. That makes them holy, heavenly, spiritual, and cheerful, and raises them above this world.
Commentary on Acts 4:15-22
(Read Acts 4:15-22)
All the care of the rulers is, that the doctrine of Christ spread not among the people, yet they cannot say it is false or dangerous, or of any ill tendency; and they are ashamed to own the true reason; that it testifies against their hypocrisy, wickedness, and tyranny. Those who know how to put a just value upon Christ's promises, know how to put just contempt upon the world's threatenings. The apostles look with concern on perishing souls, and know they cannot escape eternal ruin but by Jesus Christ, therefore they are faithful in warning, and showing the right way. None will enjoy peace of mind, nor act uprightly, till they have learned to guide their conduct by the fixed standard of truth, and not by the shifting opinions and fancies of men. Especially beware of a vain attempt to serve two masters, God and the world; the end will be, you can serve neither fully.