41 And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them, 2 being distressed on account of their teaching the people and preaching by Jesus the resurrection from among [the] dead; 3 and they laid hands on them, and put them in ward till the morrow; for it was already evening. 4 But many of those who had heard the word believed; and the number of the men had become [about] five thousand.
5 And it came to pass on the morrow that their rulers and elders and scribes were gathered together at Jerusalem, 6 and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of [the] high priestly family; 7 and having placed them in the midst they inquired, In what power or in what name have ye done this? 8 Then Peter, filled with [the] Holy Spirit, said to them, Rulers of the people and elders [of Israel], 9 if we this day are called upon to answer as to the good deed [done] to the infirm man, how he has been healed, 10 be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among [the] dead, by him this [man] stands here before you sound [in body]. 11 He is the stone which has been set at nought by you the builders, which is become the corner stone. 12 And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved. 13 But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus. 14 And beholding the man who had been healed standing with them, they had nothing to reply;
15 but having commanded them to go out of the council they conferred with one another, 16 saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it. 17 But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name. 18 And having called them, they charged [them] not to speak at all nor teach in the name of Jesus. 19 But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye; 20 for as for us we cannot refrain from speaking of the things which we have seen and heard. 21 But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place; 22 for the man on whom this sign of healing had taken place was above forty years old.
23 And having been let go, they came to their own [company], and reported all that the chief priests and elders had said to them. 24 And they, having heard [it], lifted up [their] voice with one accord to God, and said, Lord, thou art the God who made the heaven and the earth and the sea, and all that is in them; 25 who hast said by the mouth of thy servant David, Why have [the] nations raged haughtily and [the] peoples meditated vain things? 26 The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
Matthew Henry's Commentary on Acts 4:1-26
Commentary on Acts 4:1-4
(Read Acts 4:1-4)
The apostles preached through Jesus the resurrection from the dead. It includes all the happiness of the future state; this they preached through Jesus Christ, to be had through him only. Miserable is their case, to whom the glory of Christ's kingdom is a grief; for since the glory of that kingdom is everlasting, their grief will be everlasting also. The harmless and useful servants of Christ, like the apostles, have often been troubled for their work of faith and labour of love, when wicked men have escaped. And to this day instances are not wanting, in which reading the Scriptures, social prayer, and religious conversation meet with frowns and checks. But if we obey the precepts of Christ, he will support us.
Commentary on Acts 4:5-14
(Read Acts 4:5-14)
Peter being filled with the Holy Ghost, would have all to understand, that the miracle had been wrought by the name, or power, of Jesus of Nazareth, the Messiah, whom they had crucified; and this confirmed their testimony to his resurrection from the dead, which proved him to be the Messiah. These rulers must either be saved by that Jesus whom they had crucified, or they must perish for ever. The name of Jesus is given to men of every age and nation, as that whereby alone believers are saved from the wrath to come. But when covetousness, pride, or any corrupt passion, rules within, men shut their eyes, and close their hearts, in enmity against the light; considering all as ignorant and unlearned, who desire to know nothing in comparison with Christ crucified. And the followers of Christ should act so that all who converse with them, may take knowledge that they have been with Jesus. That makes them holy, heavenly, spiritual, and cheerful, and raises them above this world.
Commentary on Acts 4:15-22
(Read Acts 4:15-22)
All the care of the rulers is, that the doctrine of Christ spread not among the people, yet they cannot say it is false or dangerous, or of any ill tendency; and they are ashamed to own the true reason; that it testifies against their hypocrisy, wickedness, and tyranny. Those who know how to put a just value upon Christ's promises, know how to put just contempt upon the world's threatenings. The apostles look with concern on perishing souls, and know they cannot escape eternal ruin but by Jesus Christ, therefore they are faithful in warning, and showing the right way. None will enjoy peace of mind, nor act uprightly, till they have learned to guide their conduct by the fixed standard of truth, and not by the shifting opinions and fancies of men. Especially beware of a vain attempt to serve two masters, God and the world; the end will be, you can serve neither fully.
Commentary on Acts 4:23-31
(Read Acts 4:23-31)
Christ's followers do best in company, provided it is their own company. It encourages God's servants, both in doing work, and suffering work, that they serve the God who made all things, and therefore has the disposal of all events; and the Scriptures must be fulfilled. Jesus was anointed to be a Saviour, therefore it was determined he should be a sacrifice, to make atonement for sin. But sin is not the less evil for God's bringing good out of it. In threatening times, our care should not be so much that troubles may be prevented, as that we may go on with cheerfulness and courage in our work and duty. They do not pray, Lord let us go away from our work, now that it is become dangerous, but, Lord, give us thy grace to go on stedfastly in our work, and not to fear the face of man. Those who desire Divine aid and encouragement, may depend upon having them, and they ought to go forth, and go on, in the strength of the Lord God. God gave a sign of acceptance of their prayers. The place was shaken, that their faith might be established and unshaken. God gave them greater degrees of his Spirit; and they were all filled with the Holy Ghost, more than ever; by which they were not only encouraged, but enabled to speak the word of God with boldness. When they find the Lord God help them by his Spirit, they know they shall not be confounded, Isaiah 17.