31 And as they were seeking to kill him, a representation came to the chiliarch of the band that the whole of Jerusalem was in a tumult; 32 who, taking with him immediately soldiers and centurions, ran down upon them. But they, seeing the chiliarch and the soldiers, ceased beating Paul. 33 Then the chiliarch came up and laid hold upon him, and commanded [him] to be bound with two chains, and inquired who he might be, and what he had done. 34 And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress. 35 But when he got upon the stairs it was so that he was borne by the soldiers on account of the violence of the crowd. 36 For the multitude of the people followed, crying, Away with him.
37 But as he was about to be led into the fortress, Paul says to the chiliarch, Is it allowed me to say something to thee? And he said, Dost thou know Greek? 38 Thou art not then that Egyptian who before these days raised a sedition and led out into the wilderness the four thousand men of the assassins? 39 But Paul said, I am a Jew of Tarsus, citizen of no insignificant city of Cilicia, and I beseech of thee, allow me to speak to the people. 40 And when he had allowed him, Paul, standing on the stairs, beckoned with his hand to the people; and a great silence having been made, he addressed them in the Hebrew tongue, saying,
Matthew Henry's Commentary on Acts 21:31-40
Commentary on Acts 21:27-40
(Read Acts 21:27-40)
In the temple, where Paul should have been protected as in a place of safety, he was violently set upon. They falsely charged him with ill doctrine and ill practice against the Mosaic ceremonies. It is no new thing for those who mean honestly and act regularly, to have things laid to their charge which they know not and never thought of. It is common for the wise and good to have that charged against them by malicious people, with which they thought to have obliged them. God often makes those a protection to his people, who have no affection to them, but only have compassion for sufferers, and regard to the public peace. And here see what false, mistaken notions of good people and good ministers, many run away with. But God seasonably interposes for the safety of his servants, from wicked and unreasonable men; and gives them opportunities to speak for themselves, to plead for the Redeemer, and to spread abroad his glorious gospel.