181 And after these things, having left Athens, he came to Corinth; 2 and finding a certain Jew by name Aquila, of Pontus by race, just come from Italy, and Priscilla his wife, (because Claudius had ordered all the Jews to leave Rome,) came to them, 3 and because they were of the same trade abode with them, and wrought. For they were tent-makers by trade. 4 And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks. 5 And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ. 6 But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: I [am] pure; from henceforth I will go to the nations.
7 And departing thence he came to the house of a certain [man], by name Justus, who worshipped God, whose house adjoined the synagogue. 8 But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised. 9 And the Lord said by vision in [the] night to Paul, Fear not, but speak and be not silent; 10 because I am with thee, and no one shall set upon thee to injure thee; because I have much people in this city. 11 And he remained [there] a year and six months, teaching among them the word of God.
12 But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat, 13 saying, This [man] persuades men to worship God contrary to the law. 14 But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you; 15 but if it be questions about words, and names, and the law that ye have, see to it yourselves; [for] I do not intend to be judge of these things. 16 And he drove them from the judgment-seat. 17 And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things.
Matthew Henry's Commentary on Acts 18:1-17
Commentary on Acts 18:1-6
(Read Acts 18:1-6)
Though Paul was entitled to support from the churches he planted, and from the people to whom he preached, yet he worked at his calling. An honest trade, by which a man may get his bread, is not to be looked upon with contempt by any. It was the custom of the Jews to bring up their children to some trade, though they gave them learning or estates. Paul was careful to prevent prejudices, even the most unreasonable. The love of Christ is the best bond of the saints; and the communings of the saints with each other, sweeten labour, contempt, and even persecution. Most of the Jews persisted in contradicting the gospel of Christ, and blasphemed. They would not believe themselves, and did all they could to keep others from believing. Paul hereupon left them. He did not give over his work; for though Israel be not gathered, Christ and his gospel shall be glorious. The Jews could not complain, for they had the first offer. When some oppose the gospel, we must turn to others. Grief that many persist in unbelief should not prevent gratitude for the conversion of some to Christ.
Commentary on Acts 18:7-11
(Read Acts 18:7-11)
The Lord knows those that are his, yea, and those that shall be his; for it is by his work upon them that they become his. Let us not despair concerning any place, when even in wicked Corinth Christ had much people. He will gather in his chosen flock from the places where they are scattered Thus encouraged, the apostle continued at Corinth, and a numerous and flourishing church grew up.
Commentary on Acts 18:12-17
(Read Acts 18:12-17)
Paul was about to show that he did not teach men to worship God contrary to law; but the judge would not allow the Jews to complain to him of what was not within his office. It was right in Gallio that he left the Jews to themselves in matters relating to their religion, but yet would not let them, under pretence of that, persecute another. But it was wrong to speak slightly of a law and religion which he might have known to be of God, and which he ought to have acquainted himself with. In what way God is to be worshipped, whether Jesus be the Messiah, and whether the gospel be a Divine revelation, are not questions of words and names, they are questions of vast importance. Gallio spoke as if he boasted of his ignorance of the Scriptures, as if the law of God was beneath his notice. Gallio cared for none of these things. If he cared not for the affronts of bad men, it was commendable; but if he concerned not himself for the abuses done to good men, his indifference was carried too far. And those who see and hear of the sufferings of God's people, and have no feeling with them, or care for them, who do not pity and pray for them, are of the same spirit as Gallio, who cared for none of these things.