5 And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of Jehovah, before the new court; 6 and he said, Jehovah, God of our fathers, art not thou God in the heavens, and rulest thou not over all the kingdoms of the nations? And in thy hand there is power and might, and none can withstand thee. 7 Hast not thou, our God, dispossessed the inhabitants of this land before thy people Israel, and given it for ever to the seed of Abraham, thy friend? 8 And they have dwelt therein, and have built thee a sanctuary therein for thy name, saying, 9 If evil come upon us, sword, judgment, or pestilence, or famine, and we stand before this house and before thee—for thy name is in this house—and cry unto thee in our distress, then thou wilt hear and save. 10 And now, behold, the children of Ammon and Moab, and those of mount Seir, amongst whom thou wouldest not let Israel go when they came out of the land of Egypt, (for they turned from them, and destroyed them not,) 11 behold, they reward us, in coming to cast us out of thy possession, which thou hast given us to possess. 12 Our God, wilt thou not judge them? for we have no might in presence of this great company which cometh against us, neither know we what to do; but our eyes are upon thee. 13 And all Judah stood before Jehovah, with their little ones, their wives, and their sons.

Matthew Henry's Commentary on 2 Chronicles 20:5-13

Commentary on 2 Chronicles 20:1-13

(Read 2 Chronicles 20:1-13)

In all dangers, public or personal, our first business should be to seek help from God. Hence the advantage of days for national fasting and prayer. From the first to the last of our seeking the Lord, we must approach him with humiliation for our sins, trusting only in his mercy and power. Jehoshaphat acknowledges the sovereign dominion of the Divine Providence. Lord, exert it on our behalf. Whom should we seek to, whom should we trust to for relief, but the God we have chosen and served. Those that use what they have for God, may comfortably hope he will secure it to them. Every true believer is a son of Abraham, a friend of God; with such the everlasting covenant is established, to such every promise belongs. We are assured of God's love, by his dwelling in human nature in the person of the Saviour. Jehoshaphat mentions the temple, as a token of God's favourable presence. He pleads the injustice of his enemies. We may well appeal to God against those that render us evil for good. Though he had a great army, he said, We have no might without thee; we rely upon thee.