51 It is universally reported [that there is] fornication among you, and such fornication as [is] not even among the nations, so that one should have his father's wife. 2 And ye are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you. 3 For I, [as] absent in body but present in spirit, have already judged as present, 4 [to deliver,] in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this: 5 to deliver him, [I say,] [being] such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. 6 Your boasting [is] not good. Do ye not know that a little leaven leavens the whole lump?
7 Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed; 8 so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth.
Matthew Henry's Commentary on 1 Corinthians 5:1-8
Commentary on 1 Corinthians 5:1-8
(Read 1 Corinthians 5:1-8)
The apostle notices a flagrant abuse, winked at by the Corinthians. Party spirit, and a false notion of Christian liberty, seem to have saved the offender from censure. Grievous indeed is it that crimes should sometimes be committed by professors of the gospel, of which even heathens would be ashamed. Spiritual pride and false doctrines tend to bring in, and to spread such scandals. How dreadful the effects of sin! The devil reigns where Christ does not. And a man is in his kingdom, and under his power, when not in Christ. The bad example of a man of influence is very mischievous; it spreads far and wide. Corrupt principles and examples, if not corrected, would hurt the whole church. Believers must have new hearts, and lead new lives. Their common conversation and religious deeds must be holy. So far is the sacrifice of Christ our Passover for us, from rendering personal and public holiness unnecessary, that it furnishes powerful reasons and motives for it. Without holiness we can neither live by faith in him, nor join in his ordinances with comfort and profit.