35 But some one will say, How are the dead raised? and with what body do they come? 36 Fool; what thou sowest is not quickened unless it die. 37 And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest: 38 and God gives to it a body as he has pleased, and to each of the seeds its own body. 39 Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes. 40 And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly: 41 one [the] sun's glory, and another [the] moon's glory, and another [the] stars' glory; for star differs from star in glory. 42 Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. 43 It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power. 44 It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual [one]. 45 Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit. 46 But that which is spiritual [was] not first, but that which is natural, then that which is spiritual: 47 the first man out of [the] earth, made of dust; the second man, out of heaven. 48 Such as he made of dust, such also those made of dust; and such as the heavenly [one], such also the heavenly [ones]. 49 And as we have borne the image of the [one] made of dust, we shall bear also the image of the heavenly [one]. 50 But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.
Matthew Henry's Commentary on 1 Corinthians 15:35-50
Commentary on 1 Corinthians 15:35-50
(Read 1 Corinthians 15:35-50)
1. How are the dead raised up? that is, by what means? How can they be raised? 2. As to the bodies which shall rise. Will it be with the like shape, and form, and stature, and members, and qualities? The former objection is that of those who opposed the doctrine, the latter of curious doubters. To the first the answer is, This was to be brought about by Divine power; that power which all may see does somewhat like it, year after year, in the death and revival of the corn. It is foolish to question the Almighty power of God to raise the dead, when we see it every day quickening and reviving things that are dead. To the second inquiry; The grain undergoes a great change; and so will the dead, when they rise and live again. The seed dies, though a part of it springs into new life, though how it is we cannot fully understand. The works of creation and providence daily teach us to be humble, as well as to admire the Creator's wisdom and goodness. There is a great variety among other bodies, as there is among plants. There is a variety of glory among heavenly bodies. The bodies of the dead, when they rise, will be fitted for the heavenly bodies. The bodies of the dead, when they rise, will be fitted for the heavenly state; and there will be a variety of glories among them. Burying the dead, is like committing seed to the earth, that it may spring out of it again. Nothing is more loathsome than a dead body. But believers shall at the resurrection have bodies, made fit to be for ever united with spirits made perfect. To God all things are possible. He is the Author and Source of spiritual life and holiness, unto all his people, by the supply of his Holy Spirit to the soul; and he will also quicken and change the body by his Spirit. The dead in Christ shall not only rise, but shall rise thus gloriously changed. The bodies of the saints, when they rise again, will be changed. They will be then glorious and spiritual bodies, fitted to the heavenly world and state, where they are ever afterwards to dwell. The human body in its present form, and with its wants and weaknesses, cannot enter or enjoy the kingdom of God. Then let us not sow to the flesh, of which we can only reap corruption. And the body follows the state of the soul. He, therefore, who neglects the life of the soul, casts away his present good; he who refuses to live to God, squanders all he has.