10 And in the days of Saul they made war with the Hagarites, who fell by their hand; and they dwelt in their tents throughout the east side of Gilead.
11 And the children of Gad dwelt over against them, in the land of Bashan, as far as Salcah: 12 Joel was the chief and Shapham the next, and Jaanai, and Shaphat in Bashan. 13 And their brethren according to their fathers' houses were Michael, and Meshullam, and Sheba, and Jorai, and Jaachan, and Zia, and Eber, seven. 14 —These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz: 15 Ahi the son of Abdiel, the son of Guni, was chief of their fathers' house. 16 And they dwelt in Gilead in Bashan, and in its towns, and in all the pasture-grounds of Sharon, as far as their limits. 17 All these were registered by genealogy in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.
18 The children of Reuben and the Gadites and half the tribe of Manasseh, of valiant men, men who carried shield and sword, drawing the bow and skilful in war, were forty-four thousand seven hundred and sixty, able to go forth to war. 19 And they made war with the Hagarites, with Jetur, and Naphish, and Nodab; 20 and they were helped against them, and the Hagarites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was intreated of them, because they put their trust in him.
Matthew Henry's Commentary on 1 Chronicles 5:10-20
Chapter Contents
Genealogies.
This chapter gives some account of the two tribes and a half seated on the east side of Jordan. They were made captives by the king of Assyria, because they had forsaken the Lord. Only two things are here recorded concerning these tribes. 1. They all shared in a victory. Happy is that people who live in harmony together, who assist each other against the common enemies of their souls, trusting in the Lord, and calling upon him. 2. They shared in captivity. They would have the best land, not considering that it lay most exposed. The desire of earthly objects draws to a distance from God's ordinances, and prepares men for destruction.