8 And they cast lots with one another over the charges, the small as well as the great, the teacher with the scholar. 9 And the first lot came forth for Asaph to Joseph; to Gedaliah the second: he and his brethren and his sons were twelve. 10 The third to Zaccur; his sons and his brethren, twelve. 11 The fourth to Jizri; his sons and his brethren, twelve. 12 The fifth to Nethaniah; his sons and his brethren, twelve. 13 The sixth to Bukkijah; his sons and his brethren, twelve. 14 The seventh to Jesharelah; his sons and his brethren, twelve. 15 The eighth to Isaiah; his sons and his brethren, twelve. 16 The ninth to Mattaniah; his sons and his brethren, twelve. 17 The tenth to Shimei; his sons and his brethren, twelve. 18 The eleventh to Azareel; his sons and his brethren, twelve. 19 The twelfth to Hashabiah; his sons and his brethren, twelve. 20 The thirteenth to Shubael; his sons and his brethren, twelve. 21 The fourteenth to Mattithiah; his sons and his brethren, twelve. 22 The fifteenth to Jeremoth; his sons and his brethren, twelve. 23 The sixteenth to Hananiah; his sons and his brethren, twelve. 24 The seventeenth to Joshbekashah; his sons and his brethren, twelve. 25 The eighteenth to Hanani; his sons and his brethren, twelve. 26 The nineteenth to Mallothi; his sons and his brethren, twelve. 27 The twentieth to Elijathah; his sons and his brethren, twelve. 28 The twenty-first to Hothir; his sons and his brethren, twelve. 29 The twenty-second to Giddalti; his sons and his brethren, twelve. 30 The twenty-third to Mahazioth; his sons and his brethren, twelve. 31 The twenty-fourth to Romamti-ezer; his sons and his brethren, twelve.
Matthew Henry's Commentary on 1 Chronicles 25:8-31
Chapter Contents
The singers and musicians.
David put those in order who were appointed to be singers and musicians in the temple. To prophesy, in this place, means praising God with great earnestness and devout affections, under the influences of the Holy Spirit. In raising these affections, poetry and music were employed. If the Spirit of God do not put life and fervour into our devotions, they will, however ordered, be a lifeless, worthless form.