The bringing in of the ark to the city of David was a very good
work; it was resolved upon (13:4), and attempted, but not perfected; it lay by
the way in the house of Obed-edom. Now this chapter gives us an account of the
completing of that good work. I. How it was done more regularly than before. 1.
A place was prepared for it (v. 1). 2. The priests were ordered to carry it (v.
2-15). 3. The Levites had their offices assigned them in attending on it (v.
16-24). II. How it was done more successfully than before (v. 25). 1. The
Levites made no mistake in their work (v. 26). 2. David and the people met with
no damp upon their joy (v. 27, 28). As for Michal's despising David, it was
nothing (v. 29).
Preparation is here made for the bringing of the ark home to the
city of David from the house of Obed-edom. It is here owned that in the former
attempt, though it was a very good work and in it they sought God, yet
they sought him, not after the due order, v. 13. "We did not go
about our work considerately; and therefore we sped so ill." Note, It is
not enough that we do that which is good, but we must do it well—not enough
that we seek God in a due ordinance, but we must seek after him, in a due order.
Note, also, When we have suffered for our irregularities we must learn thereby
to be more regular; then we answer the end of chastisement. Let us see how the
matter was mended. 1. David now prepared a place for the reception of the ark,
before he brought it to him; and thus he sought in the due order. He had not
time to build a house, but he pitched a tent for it (v. 1),
probably according to the pattern shown to Moses in the mount, or as near it as
might be, of curtains and boards. Observe, When he made houses for himself in
the city of David he prepared a place for the ark. Note, Wherever we build for
ourselves, we must be sure to make room for God's ark, for a church in the
house. 2. David now ordered that the Levites or priests should carry the ark
upon their shoulders. Now he bethought himself of that which he could not but
know before, that, none ought to carry the ark but the Levites, v. 2. The
Kohathites carried it in their ordinary marches, and therefore had no wagons
allotted them, because their work was to bear upon their shoulders, Num.
7:9. But upon extraordinary occasions, as when they passed Jordan and compassed
Jericho, the priests carried it. This rule was express, and yet David himself
forgot it, and put the ark upon a cart. Note, Even those that are very knowing
in the word of God, yet have it not always so ready to them as were to be wished
when they have occasion to use it. Wise and good men may be guilty of an
oversight, which, as soon as they are aware of, they will correct. David did not
go about to justify what had been done amiss, nor to lay the blame on others,
but owned himself guilty, with others, of not seeking God in a due order, and
now took care not only to summon the Levites to the solemnity, as he did all
Israel (v. 3), and had done before (ch. 13:2), but to see that they assembled
(v. 4), especially the sons of Aaron, v. 11. To them he gives the solemn charge
(v. 12): You are the chief of the fathers of the Levites, therefore do
you bring up the ark of the Lord. It is expected that those who are
advanced above others in dignity should go before others in duty. "You are
the chief, and therefore more is expected from you than from others, both by way
of service yourselves and influence on the rest. You did it not at first,
neither did your duty yourselves nor took care to instruct us, and we smarted
for it: The Lord made a breach upon us; we have all smarted for your
neglect; this has been by your means (see Mal. 1:9): therefore sanctify
yourselves, and mind your business." When those that have suffered for
doing ill thus learn to do better the correction is well bestowed. 3. The
Levites and priests sanctified themselves (v. 14) and were ready to carry the
ark on their shoulders, according to the law, v. 15. Note, Many that are very
remiss in their duty, if they were but faithfully told of it, would reform and
do better. The breach upon Uzza made the priests more careful to sanctify
themselves, that is, to cleanse themselves from all ceremonial pollution and to
compose themselves for the solemn service of God, so as to strike a reverence
upon the people. Some are made examples, that others may be made exemplary and
very cautious. 4. Officers were appointed to be ready to bid the ark welcome,
with every possible expression of joy, v. 16. David ordered the chief of the
Levites to nominate those that they knew to be proficients for this service.
Heman, Asaph, and Ethan, were now first appointed, v. 17. They undertook to
sound with symbols (v. 19), others with psalteries (v. 20), others with harps,
on the Sheminith, or eighth, eight notes higher or lower than the
rest, according to the rules of the concert, v. 21. Some that were priests blew
with the trumpet (v. 24), as was usual at the removal of the ark (Num. 10:8) and
at solemn feasts, Ps. 81:3. And one was appointed for song (v. 22), for he was
skilful in it, could sing well himself and instruct others. Note, As every man
has received the gift, so he ought to minister the same, 1 Pt.
4:10. And those that excel in any endowment should not only use it for the
common good themselves, but teach others also, and not grudge to make others as
wise as themselves. This way of praising God by musical instruments had not
hitherto been in use. But David, being a prophet, instituted it by divine
direction, and added it to the other carnal ordinances of that
dispensation, as the apostle calls them, Heb. 9:10. The New Testament keeps up
singing of psalms, but has not appointed church-music. Some were appointed to be
porters (v. 18), others door-keepers for the ark (v. 23, 24), and one of these
was Obed-edom, who reckoned it no doubt a place of honour, and accepted it as
recompence for the entertainment he had given to the ark. He had been for three
months housekeeper to the ark, and indeed its landlord. But, when he might not
be so any longer, such an affection had he for it that he was glad to be its
door-keeper.
All things being got ready for the carrying of the ark to the
city of David, and its reception there, we have here an account of the solemnity
of this conveyance thither from the house of Obed-edom.
I. God helped the Levites that carried it. The ark was no very
great burden, that those who carried it needed any extraordinary help. But, 1.
It is good to take notice of the assistance of the divine providence even in
those things that fall within the compass of our natural powers: if God did not
help us, we could not stir a step. 2. In all our religious exercises we must
particularly derive help from heaven. See Acts 26:22. All our sufficiency for
holy duties is from God. 3. The Levites, remembering the breach upon Uzza, were
probably ready to tremble when they took up the ark; but God helped them, that
is, he encouraged them to it, silenced their fears, and strengthened their
faith. 4. God helped them to do it decently and well, and without making any
mistake. If we perform any religious duties so as to escape a breach, and come
off with our lives, we must own it is God that helps us; for, if left to
ourselves, we should be guilty of some fatal miscarriages. God's ministers
that bear the vessels of the Lord have special need of divine help in their
ministrations, that God in them may be glorified and his church edified. And, if
God help the Levites, the people have the benefit of it.
II. When they experienced the tokens of God's presence with
them they offered sacrifices of praise to him, v. 26. This also he helped them
to do. They offered these bullocks and rams perhaps by way of atonement for the
former error, that it might not now be remembered against them, as well as by
way of acknowledgment for the help now received.
III. There were great expressions of rejoicing used: the sacred
music was played, David danced, the singers sang, and the common people shouted,
v. 27, 28. This we had before, 2 Sa. 6:14, 15. Learn hence, 1. That we serve a
good master, who delights to have his servants sing at their work. 2. That times
of public reformation are, and should be, times of public rejoicing. Those are
unworthy of the ark that are not glad of it. 3. It is not any disparagement to
the greatest of men to show themselves zealous in the acts of devotion. Michal
indeed despised David (v. 29); but her despising him did not make him at
all despicable; he did not regard it himself, nor did any that were wise and
good (and why should we covet the esteem of any but such?) think the worse of
him.
1 Chronicles 15 Bible Commentary
Matthew Henry Bible Commentary (complete)
The bringing in of the ark to the city of David was a very good work; it was resolved upon (13:4), and attempted, but not perfected; it lay by the way in the house of Obed-edom. Now this chapter gives us an account of the completing of that good work. I. How it was done more regularly than before. 1. A place was prepared for it (v. 1). 2. The priests were ordered to carry it (v. 2-15). 3. The Levites had their offices assigned them in attending on it (v. 16-24). II. How it was done more successfully than before (v. 25). 1. The Levites made no mistake in their work (v. 26). 2. David and the people met with no damp upon their joy (v. 27, 28). As for Michal's despising David, it was nothing (v. 29).
Verses 1-24
Preparation is here made for the bringing of the ark home to the city of David from the house of Obed-edom. It is here owned that in the former attempt, though it was a very good work and in it they sought God, yet they sought him, not after the due order, v. 13. "We did not go about our work considerately; and therefore we sped so ill." Note, It is not enough that we do that which is good, but we must do it well—not enough that we seek God in a due ordinance, but we must seek after him, in a due order. Note, also, When we have suffered for our irregularities we must learn thereby to be more regular; then we answer the end of chastisement. Let us see how the matter was mended. 1. David now prepared a place for the reception of the ark, before he brought it to him; and thus he sought in the due order. He had not time to build a house, but he pitched a tent for it (v. 1), probably according to the pattern shown to Moses in the mount, or as near it as might be, of curtains and boards. Observe, When he made houses for himself in the city of David he prepared a place for the ark. Note, Wherever we build for ourselves, we must be sure to make room for God's ark, for a church in the house. 2. David now ordered that the Levites or priests should carry the ark upon their shoulders. Now he bethought himself of that which he could not but know before, that, none ought to carry the ark but the Levites, v. 2. The Kohathites carried it in their ordinary marches, and therefore had no wagons allotted them, because their work was to bear upon their shoulders, Num. 7:9. But upon extraordinary occasions, as when they passed Jordan and compassed Jericho, the priests carried it. This rule was express, and yet David himself forgot it, and put the ark upon a cart. Note, Even those that are very knowing in the word of God, yet have it not always so ready to them as were to be wished when they have occasion to use it. Wise and good men may be guilty of an oversight, which, as soon as they are aware of, they will correct. David did not go about to justify what had been done amiss, nor to lay the blame on others, but owned himself guilty, with others, of not seeking God in a due order, and now took care not only to summon the Levites to the solemnity, as he did all Israel (v. 3), and had done before (ch. 13:2), but to see that they assembled (v. 4), especially the sons of Aaron, v. 11. To them he gives the solemn charge (v. 12): You are the chief of the fathers of the Levites, therefore do you bring up the ark of the Lord. It is expected that those who are advanced above others in dignity should go before others in duty. "You are the chief, and therefore more is expected from you than from others, both by way of service yourselves and influence on the rest. You did it not at first, neither did your duty yourselves nor took care to instruct us, and we smarted for it: The Lord made a breach upon us; we have all smarted for your neglect; this has been by your means (see Mal. 1:9): therefore sanctify yourselves, and mind your business." When those that have suffered for doing ill thus learn to do better the correction is well bestowed. 3. The Levites and priests sanctified themselves (v. 14) and were ready to carry the ark on their shoulders, according to the law, v. 15. Note, Many that are very remiss in their duty, if they were but faithfully told of it, would reform and do better. The breach upon Uzza made the priests more careful to sanctify themselves, that is, to cleanse themselves from all ceremonial pollution and to compose themselves for the solemn service of God, so as to strike a reverence upon the people. Some are made examples, that others may be made exemplary and very cautious. 4. Officers were appointed to be ready to bid the ark welcome, with every possible expression of joy, v. 16. David ordered the chief of the Levites to nominate those that they knew to be proficients for this service. Heman, Asaph, and Ethan, were now first appointed, v. 17. They undertook to sound with symbols (v. 19), others with psalteries (v. 20), others with harps, on the Sheminith, or eighth, eight notes higher or lower than the rest, according to the rules of the concert, v. 21. Some that were priests blew with the trumpet (v. 24), as was usual at the removal of the ark (Num. 10:8) and at solemn feasts, Ps. 81:3. And one was appointed for song (v. 22), for he was skilful in it, could sing well himself and instruct others. Note, As every man has received the gift, so he ought to minister the same, 1 Pt. 4:10. And those that excel in any endowment should not only use it for the common good themselves, but teach others also, and not grudge to make others as wise as themselves. This way of praising God by musical instruments had not hitherto been in use. But David, being a prophet, instituted it by divine direction, and added it to the other carnal ordinances of that dispensation, as the apostle calls them, Heb. 9:10. The New Testament keeps up singing of psalms, but has not appointed church-music. Some were appointed to be porters (v. 18), others door-keepers for the ark (v. 23, 24), and one of these was Obed-edom, who reckoned it no doubt a place of honour, and accepted it as recompence for the entertainment he had given to the ark. He had been for three months housekeeper to the ark, and indeed its landlord. But, when he might not be so any longer, such an affection had he for it that he was glad to be its door-keeper.
Verses 25-29
All things being got ready for the carrying of the ark to the city of David, and its reception there, we have here an account of the solemnity of this conveyance thither from the house of Obed-edom.
I. God helped the Levites that carried it. The ark was no very great burden, that those who carried it needed any extraordinary help. But, 1. It is good to take notice of the assistance of the divine providence even in those things that fall within the compass of our natural powers: if God did not help us, we could not stir a step. 2. In all our religious exercises we must particularly derive help from heaven. See Acts 26:22. All our sufficiency for holy duties is from God. 3. The Levites, remembering the breach upon Uzza, were probably ready to tremble when they took up the ark; but God helped them, that is, he encouraged them to it, silenced their fears, and strengthened their faith. 4. God helped them to do it decently and well, and without making any mistake. If we perform any religious duties so as to escape a breach, and come off with our lives, we must own it is God that helps us; for, if left to ourselves, we should be guilty of some fatal miscarriages. God's ministers that bear the vessels of the Lord have special need of divine help in their ministrations, that God in them may be glorified and his church edified. And, if God help the Levites, the people have the benefit of it.
II. When they experienced the tokens of God's presence with them they offered sacrifices of praise to him, v. 26. This also he helped them to do. They offered these bullocks and rams perhaps by way of atonement for the former error, that it might not now be remembered against them, as well as by way of acknowledgment for the help now received.
III. There were great expressions of rejoicing used: the sacred music was played, David danced, the singers sang, and the common people shouted, v. 27, 28. This we had before, 2 Sa. 6:14, 15. Learn hence, 1. That we serve a good master, who delights to have his servants sing at their work. 2. That times of public reformation are, and should be, times of public rejoicing. Those are unworthy of the ark that are not glad of it. 3. It is not any disparagement to the greatest of men to show themselves zealous in the acts of devotion. Michal indeed despised David (v. 29); but her despising him did not make him at all despicable; he did not regard it himself, nor did any that were wise and good (and why should we covet the esteem of any but such?) think the worse of him.