[2] Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
It is not right that we should leave the word of God and serve tables — In the first Church, the primary business of apostles, evangelists, and bishops, was to preach the word of God; the secondary, to take a kind of paternal care (the Church being then like a family,) for the food, especially of the poor, the strangers, and the widows. Afterward, the deacons of both sexes were constituted for this latter business. And whatever time they had to spare from this, they employed in works of spiritual mercy. But their proper office was, to take care of the poor. And when some of them afterward preached the Gospel, they did this not by virtue of their deaconship, but of another commission, that of evangelists, which they probably received, not before, but after they were appointed deacons. And it is not unlikely that others were chosen deacons, or stewards, in their room, when any of these commenced evangelists.
Verse 3
[3] Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
Of good report — That there may be no room to suspect them of partiality or injustice.
Full of the Holy Ghost and wisdom — For it is not a light matter to dispense even the temporal goods of the Church. To do even this well, a large measure both of the gifts and grace of God is requisite.
Whom we will set over this business — It would have been happy for the Church, had its ordinary ministers in every age taken the same care to act in concert with the people committed to their charge, which the apostles themselves, extraordinary as their office was, did on this and other occasions.
Verse 4
[4] But we will give ourselves continually to prayer, and to the ministry of the word.
We will constantly attend to prayer, and to the ministry of the word — This is doubtless the proper business of a Christian bishop: to speak to God in prayer; to men in preaching his word, as an ambassador for Christ.
Verse 5
[5] And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
And they chose — It seems seven Hellenists, as their names show.
And Nicholas a proselyte — To whom the proselytes would the more readily apply.
Verse 7
[7] And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
And the word of God grew — The hinderances being removed.
Verse 9
[9] Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
There arose certain of the synagogue which is called — It was one and the same synagogue which consisted of these several nations. Saul of Cilicia was doubtless a member of it; whence it is not at all improbable, that Gamaliel presided over it.
Libertines — So they were styled, whose fathers were once slaves, and afterward made free. This was the ease of many Jews who had been taken captive by the Romans.
Verse 14
[14] For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
We have heard him say — So they might. But yet the consequence they drew would not follow.
Verse 15
[15] And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
As the face of an angel — Covered with supernatural lustre. They reckoned his preaching of Jesus to be the Christ was destroying Moses and the law; and God bears witness to him, with the same glory as he did to Moses, when he gave the law by him.
Acts 6 Bible Commentary
John Wesley’s Explanatory Notes
Verse 2
[2] Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
It is not right that we should leave the word of God and serve tables — In the first Church, the primary business of apostles, evangelists, and bishops, was to preach the word of God; the secondary, to take a kind of paternal care (the Church being then like a family,) for the food, especially of the poor, the strangers, and the widows. Afterward, the deacons of both sexes were constituted for this latter business. And whatever time they had to spare from this, they employed in works of spiritual mercy. But their proper office was, to take care of the poor. And when some of them afterward preached the Gospel, they did this not by virtue of their deaconship, but of another commission, that of evangelists, which they probably received, not before, but after they were appointed deacons. And it is not unlikely that others were chosen deacons, or stewards, in their room, when any of these commenced evangelists.
Verse 3
[3] Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
Of good report — That there may be no room to suspect them of partiality or injustice.
Full of the Holy Ghost and wisdom — For it is not a light matter to dispense even the temporal goods of the Church. To do even this well, a large measure both of the gifts and grace of God is requisite.
Whom we will set over this business — It would have been happy for the Church, had its ordinary ministers in every age taken the same care to act in concert with the people committed to their charge, which the apostles themselves, extraordinary as their office was, did on this and other occasions.
Verse 4
[4] But we will give ourselves continually to prayer, and to the ministry of the word.
We will constantly attend to prayer, and to the ministry of the word — This is doubtless the proper business of a Christian bishop: to speak to God in prayer; to men in preaching his word, as an ambassador for Christ.
Verse 5
[5] And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
And they chose — It seems seven Hellenists, as their names show.
And Nicholas a proselyte — To whom the proselytes would the more readily apply.
Verse 7
[7] And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
And the word of God grew — The hinderances being removed.
Verse 9
[9] Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
There arose certain of the synagogue which is called — It was one and the same synagogue which consisted of these several nations. Saul of Cilicia was doubtless a member of it; whence it is not at all improbable, that Gamaliel presided over it.
Libertines — So they were styled, whose fathers were once slaves, and afterward made free. This was the ease of many Jews who had been taken captive by the Romans.
Verse 14
[14] For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
We have heard him say — So they might. But yet the consequence they drew would not follow.
Verse 15
[15] And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
As the face of an angel — Covered with supernatural lustre. They reckoned his preaching of Jesus to be the Christ was destroying Moses and the law; and God bears witness to him, with the same glory as he did to Moses, when he gave the law by him.