[9] The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
He had faith to be healed — He felt the power of God in his soul; and thence knew it was sufficient to heal his body also.
Verse 11
[11] And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
The gods are come down — Which the heathens supposed they frequently did; Jupiter especially. But how amazingly does the prince of darkness blind the minds of them that believe not! The Jews would not own Christ's Godhead, though they saw him work numberless miracles. On the other hand, the heathens seeing mere men work one miracle, were for deifying them immediately.
Verse 13
[13] Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
The priest of Jupiter — Whose temple and image were just without the gate of the city, brought garlands - To put on the victims, and bulls - The usual offerings to Jupiter.
Verse 14
[14] Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
They sprang in among the people, crying out — As in a fire, or other sudden and great danger.
Verse 15
[15] And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
To turn from these vanities — From worshipping any but the true God. He does not deign to call them gods; unto the living God - Not like these dead idols; who made the heaven and the earth, the sea - Each of which they supposed to have its own gods.
Verse 16
[16] Who in times past suffered all nations to walk in their own ways.
Who in times past — He prevents their objection, "But if these things are so, we should have heard the in from our fathers." Suffered - An awful judgment, all nations - The multitude of them that err does not turn error into truth, to walk in their own ways - The idolatries which they had chosen.
Verse 17
[17] Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
He left not himself without witness — For the heathens had always from God himself a testimony both of his existence and of his providence; in that he did good - Even by punishments he testifies of himself; but more peculiarly by benefits; giving rain - By which air, earth, and sea, are, as it were, all joined together; from heaven - The seat of God; to which St. Paul probably pointed while he spoke, filling the body with food, the soul with gladness.
Verse 19
[19] And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
Who persuaded the multitude — Moved with equal ease either to adore or murder him.
Verse 20
[20] Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
But as the disciples stood round — Probably after sunset. The enraged multitude would scarce have suffered it in the day time: he rose and went into the city - That he should be able to do this, just after he had been left for dead, was a miracle little less than a resurrection from the dead. Especially considering the manner wherein the Jewish malefactors were stoned. The witnesses first threw as large a stone as they could lift, with all possible violence upon his head, which alone was sufficient to dash the skull in pieces. All the people then joined, as long as any motion or token of life remained.
Verse 23
[23] And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
When they had ordained them presbyters in every Church — Out of those who were themselves but newly converted. So soon can God enable even a babe in Christ to build up others in the common faith: they commended them to the Lord - An expression implying faith in Christ, as well as love to the brethren.
Verse 25
[25] And when they had preached the word in Perga, they went down into Attalia:
Perga and Attalia were cities of Pamphylia.
Verse 26
[26] And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
Recommended to the grace — Or favour, of God, for the work which they had fulfilled - This shows the nature and design of that laying on of hands, which was mentioned Acts 13:3.
Acts 14 Bible Commentary
John Wesley’s Explanatory Notes
Verse 9
[9] The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
He had faith to be healed — He felt the power of God in his soul; and thence knew it was sufficient to heal his body also.
Verse 11
[11] And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
The gods are come down — Which the heathens supposed they frequently did; Jupiter especially. But how amazingly does the prince of darkness blind the minds of them that believe not! The Jews would not own Christ's Godhead, though they saw him work numberless miracles. On the other hand, the heathens seeing mere men work one miracle, were for deifying them immediately.
Verse 13
[13] Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
The priest of Jupiter — Whose temple and image were just without the gate of the city, brought garlands - To put on the victims, and bulls - The usual offerings to Jupiter.
Verse 14
[14] Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
They sprang in among the people, crying out — As in a fire, or other sudden and great danger.
Verse 15
[15] And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
To turn from these vanities — From worshipping any but the true God. He does not deign to call them gods; unto the living God - Not like these dead idols; who made the heaven and the earth, the sea - Each of which they supposed to have its own gods.
Verse 16
[16] Who in times past suffered all nations to walk in their own ways.
Who in times past — He prevents their objection, "But if these things are so, we should have heard the in from our fathers." Suffered - An awful judgment, all nations - The multitude of them that err does not turn error into truth, to walk in their own ways - The idolatries which they had chosen.
Verse 17
[17] Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
He left not himself without witness — For the heathens had always from God himself a testimony both of his existence and of his providence; in that he did good - Even by punishments he testifies of himself; but more peculiarly by benefits; giving rain - By which air, earth, and sea, are, as it were, all joined together; from heaven - The seat of God; to which St. Paul probably pointed while he spoke, filling the body with food, the soul with gladness.
Verse 19
[19] And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
Who persuaded the multitude — Moved with equal ease either to adore or murder him.
Verse 20
[20] Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
But as the disciples stood round — Probably after sunset. The enraged multitude would scarce have suffered it in the day time: he rose and went into the city - That he should be able to do this, just after he had been left for dead, was a miracle little less than a resurrection from the dead. Especially considering the manner wherein the Jewish malefactors were stoned. The witnesses first threw as large a stone as they could lift, with all possible violence upon his head, which alone was sufficient to dash the skull in pieces. All the people then joined, as long as any motion or token of life remained.
Verse 23
[23] And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
When they had ordained them presbyters in every Church — Out of those who were themselves but newly converted. So soon can God enable even a babe in Christ to build up others in the common faith: they commended them to the Lord - An expression implying faith in Christ, as well as love to the brethren.
Verse 25
[25] And when they had preached the word in Perga, they went down into Attalia:
Perga and Attalia were cities of Pamphylia.
Verse 26
[26] And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
Recommended to the grace — Or favour, of God, for the work which they had fulfilled - This shows the nature and design of that laying on of hands, which was mentioned Acts 13:3.