[8] Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.
For the Lord — In the Lord's name and stead, in a special manner, because he sat in God's own throne, and ruled over God's peculiar people, and did in an eminent manner maintain the honour of God in his land, and in the eyes of all the world. Those mercies are doubly sweet, in which we can taste the kindness and good will of God as our God.
Verse 12
[12] And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.
Besides — Besides what he gave her of his royal bounty, as is expressed, 1 Kings 10:13, which was in compensation for her presents.
Verse 23
[23] And all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart.
And all the kings of the earth sought the presence of Solomon — All in those parts of the world.
Verse 29
[29] Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
Iddo — This, and the other prophets mentioned, were also historians, and wrote annals of their times; out of which these sacred books were taken, either by these, or other prophets.
Verse 31
[31] And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.
And Solomon slept — We have here Solomon in his throne, and Solomon in his grave; for the throne could not secure him from the grave. Here is he stripped of his pomp, and leaving all his wealth and power, not to one whom he knew not whether he would be a wise man or a fool; but one he knew would be a fool! This was not only vanity, but vexation of spirit.
2 Chronicles 9 Bible Commentary
John Wesley’s Explanatory Notes
Verse 8
[8] Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.
For the Lord — In the Lord's name and stead, in a special manner, because he sat in God's own throne, and ruled over God's peculiar people, and did in an eminent manner maintain the honour of God in his land, and in the eyes of all the world. Those mercies are doubly sweet, in which we can taste the kindness and good will of God as our God.
Verse 12
[12] And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.
Besides — Besides what he gave her of his royal bounty, as is expressed, 1 Kings 10:13, which was in compensation for her presents.
Verse 23
[23] And all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart.
And all the kings of the earth sought the presence of Solomon — All in those parts of the world.
Verse 29
[29] Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
Iddo — This, and the other prophets mentioned, were also historians, and wrote annals of their times; out of which these sacred books were taken, either by these, or other prophets.
Verse 31
[31] And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.
And Solomon slept — We have here Solomon in his throne, and Solomon in his grave; for the throne could not secure him from the grave. Here is he stripped of his pomp, and leaving all his wealth and power, not to one whom he knew not whether he would be a wise man or a fool; but one he knew would be a fool! This was not only vanity, but vexation of spirit.