[2] And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us:
David said — After this was proposed by the king and accepted by the people, this great assembly was dismissed, only some of them David reserved to go with him against Jerusalem, which accordingly he did, and succeeded in his enterprize. But before this resolution could be executed, the Philistines came and fought twice with David, as is related 1 Chronicles 14:8, etc. And after they were repulsed with great loss and shame, David sets upon the execution of what he had resolved, and in order to it calls another general assembly of the people.
Of the Lord — If this translation of the ark be pleasing to God.
Are left — After the great desolations and destructions which God for their sins had made among them.
Verse 3
[3] And let us bring again the ark of our God to us: for we enquired not at it in the days of Saul.
For, … — The ark was then neglected; and the generality of the people contented themselves with going to Gibeon and offering sacrifices there, not caring, though the ark, the soul of the tabernacle, was in another place. As soon as David had power in his hand, he would use it for the advancement of religion. It ought to be the first care of those that are enriched or preferred, to honour God with their honours, and to serve him and the interests of his kingdom among men, with their wealth and power.
Verse 6
[6] And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it.
That is — The same city was called by both names.
Verse 10
[10] And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.
Put his hand, … — Let the case of Uzza warn us, to take heed of presumption or rashness with regard to holy things; and not to think, that a right intention will justify a wrong action.
Verse 11
[11] And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perezuzza to this day.
Perez-uzza — That is, the breach of Uzza. Let David's displeasure on this occasion caution us, to watch over our spirit, lest when God reproves us, instead of submitting to God, we quarrel with him. If God be angry with us, shall we dare to be angry with him?
Verse 14
[14] And the ark of God remained with the family of Obededom in his house three months. And the LORD blessed the house of Obededom, and all that he had.
And the Lord blessed, … — Let this encourage us to welcome God's ordinance into our houses, believing the ark is a guest no body shall lose by. Nor let it be the less precious to us, for its being to others a rock of offence.
1 Chronicles 13 Bible Commentary
John Wesley’s Explanatory Notes
Verse 2
[2] And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us:
David said — After this was proposed by the king and accepted by the people, this great assembly was dismissed, only some of them David reserved to go with him against Jerusalem, which accordingly he did, and succeeded in his enterprize. But before this resolution could be executed, the Philistines came and fought twice with David, as is related 1 Chronicles 14:8, etc. And after they were repulsed with great loss and shame, David sets upon the execution of what he had resolved, and in order to it calls another general assembly of the people.
Of the Lord — If this translation of the ark be pleasing to God.
Are left — After the great desolations and destructions which God for their sins had made among them.
Verse 3
[3] And let us bring again the ark of our God to us: for we enquired not at it in the days of Saul.
For, … — The ark was then neglected; and the generality of the people contented themselves with going to Gibeon and offering sacrifices there, not caring, though the ark, the soul of the tabernacle, was in another place. As soon as David had power in his hand, he would use it for the advancement of religion. It ought to be the first care of those that are enriched or preferred, to honour God with their honours, and to serve him and the interests of his kingdom among men, with their wealth and power.
Verse 6
[6] And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it.
That is — The same city was called by both names.
Verse 10
[10] And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.
Put his hand, … — Let the case of Uzza warn us, to take heed of presumption or rashness with regard to holy things; and not to think, that a right intention will justify a wrong action.
Verse 11
[11] And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perezuzza to this day.
Perez-uzza — That is, the breach of Uzza. Let David's displeasure on this occasion caution us, to watch over our spirit, lest when God reproves us, instead of submitting to God, we quarrel with him. If God be angry with us, shall we dare to be angry with him?
Verse 14
[14] And the ark of God remained with the family of Obededom in his house three months. And the LORD blessed the house of Obededom, and all that he had.
And the Lord blessed, … — Let this encourage us to welcome God's ordinance into our houses, believing the ark is a guest no body shall lose by. Nor let it be the less precious to us, for its being to others a rock of offence.