Exhortation
to the people tro turn to Jehovah: the conduct of the
Gentiles
The Spirit of God begins
with an exhortation, founded on the proofs that the
history of the people supplied of the manner in which the
word of the prophets had taken hold of them. Jehovah's
displeasure, of which these prophets had not failed to
warn the people, had borne its fruit; but God was now
taking knowledge of the conduct of the Gentiles, to whom
He had committed the place of power, and who, being at
ease themselves, did not care for the misery and ruin of
God's people.
But Jehovah cares for it.
He is sore displeased with the heathen that are at ease,
and very jealous for Jerusalem. He is returned to
Jerusalem with mercies; and prosperity and abundance
shall be the portion of His people. We may remark here,
that the judgment of Babylon, already accomplished, was
in principle the judgment executed on the oppressor among
the Gentiles, the head of the empire—of the image;
and that the promise of blessing extends to that which
shall be the portion of Jerusalem, when the oppressor
shall be finally judged.
One Gentile empire
already judged, three then existing
Three empires were
existing in the eye of the Spirit. And the world was at
peace under the authority of the second of the four, the
first of these three. A horse is the symbol of divine
energy of government in the earth, and here, in the
empires succeeding Nebuchadnezzar. There are here three,
besides the one that stands among the myrtle trees. But
they have the character of the providentially
administering spirits of the empires rather than of the
empires themselves. The first of the three horses is of
the same colour as that of the man who stood among the
myrtles (perhaps because Cyrus and the Persians had
delivered and favoured the people of God, as the Lord
Jesus Himself will do in the greatness of His power).
Such, then, is the import
of the first part of this prophecy: the judgment already
accomplished displaying the virtue of Jehovah's word; God
returning to Jerusalem with mercies and consolation,
moved with jealousy for her, and sorely displeased with
the nations that were at ease while she was in ruins.
Judah restored to
a position to receive the Messiah
The vision controlled the
whole action of the empires of the nations, and shewed
that everything was subject to the providential
government of God, who inquired into all for His people's
sake; and who, looking on to the end of these times of
the Gentiles, announced that He was occupied with the
prosperity and blessing of His chosen city. Meanwhile,
remark, Judah had been restored provisionally to the
privileges of its own worship, and to a position in which
it might be ready to receive the Messiah for the
accomplishment of the purposes of God.
The empires
oppressing Judah and Jerusalem
The vision at the end of
the chapter embraces all the empires who shall have been
in relation with Judah and Jerusalem, and have oppressed
them, until their final deliverance. The horns appear to
symbolise powers; and the carpenters, the instruments
employed by God to break them to pieces. We observe that
Israel is included in verse 19, as a part of the whole it
appears to me, without entering into detail. Nineveh
having come under the yoke of Babylon, and Israel being
subject, as it was, to the empire, all is put together.
Zechariah 1 Bible Commentary
John Darby’s Synopsis
The Spirit of God begins with an exhortation, founded on the proofs that the history of the people supplied of the manner in which the word of the prophets had taken hold of them. Jehovah's displeasure, of which these prophets had not failed to warn the people, had borne its fruit; but God was now taking knowledge of the conduct of the Gentiles, to whom He had committed the place of power, and who, being at ease themselves, did not care for the misery and ruin of God's people.
But Jehovah cares for it. He is sore displeased with the heathen that are at ease, and very jealous for Jerusalem. He is returned to Jerusalem with mercies; and prosperity and abundance shall be the portion of His people. We may remark here, that the judgment of Babylon, already accomplished, was in principle the judgment executed on the oppressor among the Gentiles, the head of the empire—of the image; and that the promise of blessing extends to that which shall be the portion of Jerusalem, when the oppressor shall be finally judged.
One Gentile empire already judged, three then existing
Three empires were existing in the eye of the Spirit. And the world was at peace under the authority of the second of the four, the first of these three. A horse is the symbol of divine energy of government in the earth, and here, in the empires succeeding Nebuchadnezzar. There are here three, besides the one that stands among the myrtle trees. But they have the character of the providentially administering spirits of the empires rather than of the empires themselves. The first of the three horses is of the same colour as that of the man who stood among the myrtles (perhaps because Cyrus and the Persians had delivered and favoured the people of God, as the Lord Jesus Himself will do in the greatness of His power).
Such, then, is the import of the first part of this prophecy: the judgment already accomplished displaying the virtue of Jehovah's word; God returning to Jerusalem with mercies and consolation, moved with jealousy for her, and sorely displeased with the nations that were at ease while she was in ruins.
Judah restored to a position to receive the Messiah
The vision controlled the whole action of the empires of the nations, and shewed that everything was subject to the providential government of God, who inquired into all for His people's sake; and who, looking on to the end of these times of the Gentiles, announced that He was occupied with the prosperity and blessing of His chosen city. Meanwhile, remark, Judah had been restored provisionally to the privileges of its own worship, and to a position in which it might be ready to receive the Messiah for the accomplishment of the purposes of God.
The empires oppressing Judah and Jerusalem
The vision at the end of the chapter embraces all the empires who shall have been in relation with Judah and Jerusalem, and have oppressed them, until their final deliverance. The horns appear to symbolise powers; and the carpenters, the instruments employed by God to break them to pieces. We observe that Israel is included in verse 19, as a part of the whole it appears to me, without entering into detail. Nineveh having come under the yoke of Babylon, and Israel being subject, as it was, to the empire, all is put together.