The
desolation of the sanctruary: God's faithfulness
Psalm 74 complains of the
hostile desolation of the sanctuary, when rebuilt in the
land. God's enemies, as faith here calls them, roar in
the congregations. Man's ensigns, not God's, are the
signs of power. All public Jewish worship was laid low.
Not only this—what might have been a comfort in such
a time fails. There are no signs from God to meet it, no
prophets, none that know how long (know, that is, by the
teaching of God, when He will come in in power). Still
there is here faith that God will not forsake His people,
and that word, How long? if there be no answer as to it,
turns into a cry. It cannot be for ever. God's
faithfulness is trusted in. Heretofore He had smitten
Egypt and delivered His people through a divided sea. All
power in creation was His. The enemy had reproached the
name of Jehovah. Israel is still held to be, in the
remnant, as God's turtledove. He is entreated to have
respect to the covenant, for the dark places of the earth
(or land) are full of the habitations of cruelty. The
oppressed, the poor, the needy, are, as ever, presented
to the eye and heart of God. We have them ever come
before us as those of whom God thinks, in whom Christ
delighted in the land. And so it is even as to the spirit
we have to be of. He calls on God to arise and plead His
own cause. The tumult of those who rose up against Him
daily increased. While looked at as the poor and
oppressed, it is remarkable how faith identifies the
interests of the godly remnant and of God, and pleads
their cause with Him. It is spoken of as from without.
God is addressed: only God is reminded that His name in
Israel has been blasphemed. This name recalls (v. 19, 20)
the covenant relationship with, and tender love of
Jehovah towards, His people.
Psalm 74 Bible Commentary
John Darby’s Synopsis
Psalm 74 complains of the hostile desolation of the sanctuary, when rebuilt in the land. God's enemies, as faith here calls them, roar in the congregations. Man's ensigns, not God's, are the signs of power. All public Jewish worship was laid low. Not only this—what might have been a comfort in such a time fails. There are no signs from God to meet it, no prophets, none that know how long (know, that is, by the teaching of God, when He will come in in power). Still there is here faith that God will not forsake His people, and that word, How long? if there be no answer as to it, turns into a cry. It cannot be for ever. God's faithfulness is trusted in. Heretofore He had smitten Egypt and delivered His people through a divided sea. All power in creation was His. The enemy had reproached the name of Jehovah. Israel is still held to be, in the remnant, as God's turtledove. He is entreated to have respect to the covenant, for the dark places of the earth (or land) are full of the habitations of cruelty. The oppressed, the poor, the needy, are, as ever, presented to the eye and heart of God. We have them ever come before us as those of whom God thinks, in whom Christ delighted in the land. And so it is even as to the spirit we have to be of. He calls on God to arise and plead His own cause. The tumult of those who rose up against Him daily increased. While looked at as the poor and oppressed, it is remarkable how faith identifies the interests of the godly remnant and of God, and pleads their cause with Him. It is spoken of as from without. God is addressed: only God is reminded that His name in Israel has been blasphemed. This name recalls (v. 19, 20) the covenant relationship with, and tender love of Jehovah towards, His people.