The
heads and princes of Jacob denounced: God will not hear
nor answer them
The prophet again
denounces the heads and princes of Jacob. They should cry
unto Jehovah. But He would not hear them. No prophet
should enlighten them with the light of His word. The
seers should be confounded; there should be no answer
from God (v. 1-7). It was not thus with the prophet, full
of power by the Spirit of Jehovah to declare unto Jacob
his transgression and unto Israel his sin (v. 8). This he
does by again denouncing the chiefs among the people who
judged for reward, and the prophets who divined for
money, while they claimed the privilege of Jehovah's
presence, granted indeed exclusively to this people.
Nothing can be more offensive to Jehovah than that those
who have the name of His people should clothe themselves
with the privilege of His presence, and use this
pretension to honour self and justify evil, or maintain a
divine claim in spite of it. Therefore should Zion be
plowed as a field, and the mountains, now ornamented with
palaces, should be made like the heights of a forest (v.
9-12).
Micah 3 Bible Commentary
John Darby’s Synopsis
The prophet again denounces the heads and princes of Jacob. They should cry unto Jehovah. But He would not hear them. No prophet should enlighten them with the light of His word. The seers should be confounded; there should be no answer from God (v. 1-7). It was not thus with the prophet, full of power by the Spirit of Jehovah to declare unto Jacob his transgression and unto Israel his sin (v. 8). This he does by again denouncing the chiefs among the people who judged for reward, and the prophets who divined for money, while they claimed the privilege of Jehovah's presence, granted indeed exclusively to this people. Nothing can be more offensive to Jehovah than that those who have the name of His people should clothe themselves with the privilege of His presence, and use this pretension to honour self and justify evil, or maintain a divine claim in spite of it. Therefore should Zion be plowed as a field, and the mountains, now ornamented with palaces, should be made like the heights of a forest (v. 9-12).