Chapter 3 has the same
character; indeed it is the continuation of the same
address; but it contains details of Israel's and Judah's
behaviour, and proclaims the restoration of Israel by
sovereign goodness, and the blessing of the last days on
their return to God. Remark only that, before the
pleading with Israel for their folly, what the Lord first
notices is that there was no seeking Himself, no longing
after Him: no people nor priests said, "Where is
Jehovah?" For judgment being executed on Israel, God
can allow His heart to flow out in the testimony of
grace. This necessarily gives a place also to Judah, as
the two are to be united. The end of the chapter
enlarges, in a very affecting manner, on the spirit that
grace will produce in Israel when they are brought back,
and on the manner in which the Lord will receive them. In
verses 23-25 the prophet confesses the people's condition
at the time in which he spoke. It is in this chapter that
we have the solemn revelation, that as far as the people
were concerned, the reformation under Josiah was but
hypocrisy. These two chapters form a kind of general
introduction, shewing the ways and judgment of Israel and
Judah, and their restoration by grace. The first chapter
had been the appointment of Jeremiah to the prophet's
office.
Jeremiah 3 Bible Commentary
John Darby’s Synopsis
Chapter 3 has the same character; indeed it is the continuation of the same address; but it contains details of Israel's and Judah's behaviour, and proclaims the restoration of Israel by sovereign goodness, and the blessing of the last days on their return to God. Remark only that, before the pleading with Israel for their folly, what the Lord first notices is that there was no seeking Himself, no longing after Him: no people nor priests said, "Where is Jehovah?" For judgment being executed on Israel, God can allow His heart to flow out in the testimony of grace. This necessarily gives a place also to Judah, as the two are to be united. The end of the chapter enlarges, in a very affecting manner, on the spirit that grace will produce in Israel when they are brought back, and on the manner in which the Lord will receive them. In verses 23-25 the prophet confesses the people's condition at the time in which he spoke. It is in this chapter that we have the solemn revelation, that as far as the people were concerned, the reformation under Josiah was but hypocrisy. These two chapters form a kind of general introduction, shewing the ways and judgment of Israel and Judah, and their restoration by grace. The first chapter had been the appointment of Jeremiah to the prophet's office.