The following commentary covers Chapters 47 and 48.
The
life-giving waters from the sanctuary
The last two chapters do
not require any lengthened remarks. The waters that issue
from the sanctuary represent the life-giving power that
proceeds from the throne of God, flowing through His
temple, and healing the Dead Sea, the abiding token of
judgment. The waters abound in fish, the trees that grow
beside them are filled with fruit, the marshes alone
remain under the curse—they are "given to
salt." The blessing of that day is real and
abundant, but not complete. The land is divided between
the tribes in a new manner, by straight lines drawn from
east to west. The portion for the sanctuary and for the
city, or the 25,000 square reeds, are situated next to
the seventh tribe, beginning from the north. The name of
the city thenceforth shall be "Jehovah is
there." Compare, for the waters that flow from the
temple, Joel 3: 18; Zechariah 14: 8—passages that
refer to the same period.
The main features
of chapters 47 and 48
It appears that the two
places pointed out to the fishermen as a boundary were
the two extremities of the Dead Sea (we may compare Gen.
14: 7; 2 Chron. 20: 2; and Isa. 15: 8). The main features
in the whole passage are the re-establishment of Israel,
but on new grounds and blessing, analogous to that of
paradise (an image borrowed from this prophecy in the
Apocalypse) [1];
but, after all, with the reserve that this blessing did
not absolutely remove all evil, as will be the case in
the eternal ages.
Millennial
blessing not that of eternal ages: the name of the city
There is a powerful and
abiding source of blessing which greatly surmounts the
evil, and almost effaces it; nevertheless it is not
entirely taken away. Still the name of the city, of the
seat of power, that which characterises it, is
"Jehovah is there"—Jehovah, that great
King, the Creator of all things, and the Head of His
people Israel.
[1]
When I say "borrowed," it is not that the
Spirit of God has not given us an original image in the
Apocalypse: one has but to read it to be convinced of the
contrary. But Old Testament imagery is constantly
employed in the descriptions there given—only in
such a manner as to apply it to heavenly things, a
circumstance that makes it much easier to understand the
book by helping us to enter into its real character
through its analogy with the Old Testament.
Ezekiel 47 Bible Commentary
John Darby’s Synopsis
The life-giving waters from the sanctuary
The last two chapters do not require any lengthened remarks. The waters that issue from the sanctuary represent the life-giving power that proceeds from the throne of God, flowing through His temple, and healing the Dead Sea, the abiding token of judgment. The waters abound in fish, the trees that grow beside them are filled with fruit, the marshes alone remain under the curse—they are "given to salt." The blessing of that day is real and abundant, but not complete. The land is divided between the tribes in a new manner, by straight lines drawn from east to west. The portion for the sanctuary and for the city, or the 25,000 square reeds, are situated next to the seventh tribe, beginning from the north. The name of the city thenceforth shall be "Jehovah is there." Compare, for the waters that flow from the temple, Joel 3: 18; Zechariah 14: 8—passages that refer to the same period.
The main features of chapters 47 and 48
It appears that the two places pointed out to the fishermen as a boundary were the two extremities of the Dead Sea (we may compare Gen. 14: 7; 2 Chron. 20: 2; and Isa. 15: 8). The main features in the whole passage are the re-establishment of Israel, but on new grounds and blessing, analogous to that of paradise (an image borrowed from this prophecy in the Apocalypse) [1]; but, after all, with the reserve that this blessing did not absolutely remove all evil, as will be the case in the eternal ages.
Millennial blessing not that of eternal ages: the name of the city
There is a powerful and abiding source of blessing which greatly surmounts the evil, and almost effaces it; nevertheless it is not entirely taken away. Still the name of the city, of the seat of power, that which characterises it, is "Jehovah is there"—Jehovah, that great King, the Creator of all things, and the Head of His people Israel.
[1] When I say "borrowed," it is not that the Spirit of God has not given us an original image in the Apocalypse: one has but to read it to be convinced of the contrary. But Old Testament imagery is constantly employed in the descriptions there given—only in such a manner as to apply it to heavenly things, a circumstance that makes it much easier to understand the book by helping us to enter into its real character through its analogy with the Old Testament.