1. In his days the land was quiet ten years--This long interval of
peace was the continued effect of the great battle of Zemaraim (compare
1Ki 15:11-14).
2. Asa did that which was good and right--(compare
1Ki 15:14).
Still his character and life were not free from faults
(2Ch 16:7, 10, 12).
3. brake down the images--of Baal
(see on
2Ch 34:4;
Le 26:30).
cut down the groves--rather, "Asherim."
5. he took away . . . the high places--that is, those devoted to
idolatrous rites.
took away out of all the cities of Judah the high places and the
images--All public objects and relics of idolatry in Jerusalem and
other cities through his kingdom were destroyed; but those high places
where God was worshipped under the figure of an ox, as at Beth-el, were
allowed to remain
(1Ki 15:14);
so far the reformation was incomplete.
2Ch 14:6-8.
HAVING
PEACE,
HE
STRENGTHENS
HIS
KINGDOM WITH
FORTS AND
ARMIES.
6. he built fenced cities in
Judah--(See on
1Ki 15:22).
7. while the land is yet before us--that is, while we have free and
undisputed progress everywhere; no foe is near; but, as this happy time
of peace may not last always and the kingdom is but small and weak, let
us prepare suitable defenses in case of need. He had also an army of
five hundred eighty thousand men. Judah furnished the heavily armed
soldiers, and Benjamin the archers. This large number does not mean a
body of professional soldiers, but all capable of bearing arms and
liable to be called into service.
2Ch 14:9-15.
HE
OVERCOMES
ZERAH, AND
SPOILS THE
ETHIOPIANS.
9. there came out against them Zerah the Ethiopian--This could not
have been from Ethiopia south of the cataracts of the Nile, for in the
reign of Osorkon I, successor of Shishak, no foreign army would have
been allowed a free passage through Egypt. Zerah must, therefore, have
been chief of the Cushites, or Ethiopians of Arabia, as they were
evidently a nomad horde who had a settlement of tents and cattle in the
neighborhood of Gerar.
a thousand thousand, and three hundred chariots--"Twenty camels
employed to carry couriers upon them might have procured that number of
men to meet in a short time. As Zerah was the aggressor, he had time to
choose when he would summon these men and attack the enemy. Every one
of these Cushite shepherds, carrying with them their own provisions of
flour and water, as is their invariable custom, might have fought with
Asa without eating a loaf of Zerah's bread or drinking a pint of his
water" [BRUCE,Travels].
10. Then Asa went out against him, and they set the battle in array
. . . at Mareshah--one of the towns which Rehoboam
fortified
(2Ch 11:8),
near a great southern pass in the low country of Judah
(Jos 15:44).
The engagement between the armies took place in a plain near the town,
called "the valley of Zephathah," supposed to be the broad way coming
down Beit Jibrin towards Tell Es-Safren [ROBINSON].
11-13. Asa cried unto the Lord his God--Strong in the confidence that
the power of God was able to give the victory equally with few as with
many, the pious king marched with a comparatively small force to
encounter the formidable host of marauders at his southern frontier.
Committing his cause to God, he engaged in the conflict--completely
routed the enemy, and succeeded in obtaining, as the reward of his
victory, a rich booty in treasure and cattle from the tents of this
pastoral horde.
2 Chronicles 14 Bible Commentary
Jamieson, Faussett, and Brown
2Ch 14:1-5. ASA DESTROYS IDOLATRY.
1. In his days the land was quiet ten years--This long interval of peace was the continued effect of the great battle of Zemaraim (compare 1Ki 15:11-14).
2. Asa did that which was good and right--(compare 1Ki 15:14). Still his character and life were not free from faults (2Ch 16:7, 10, 12).
3. brake down the images--of Baal (see on 2Ch 34:4; Le 26:30).
cut down the groves--rather, "Asherim."
5. he took away . . . the high places--that is, those devoted to idolatrous rites.
took away out of all the cities of Judah the high places and the images--All public objects and relics of idolatry in Jerusalem and other cities through his kingdom were destroyed; but those high places where God was worshipped under the figure of an ox, as at Beth-el, were allowed to remain (1Ki 15:14); so far the reformation was incomplete.
2Ch 14:6-8. HAVING PEACE, HE STRENGTHENS HIS KINGDOM WITH FORTS AND ARMIES.
6. he built fenced cities in Judah--(See on 1Ki 15:22).
7. while the land is yet before us--that is, while we have free and undisputed progress everywhere; no foe is near; but, as this happy time of peace may not last always and the kingdom is but small and weak, let us prepare suitable defenses in case of need. He had also an army of five hundred eighty thousand men. Judah furnished the heavily armed soldiers, and Benjamin the archers. This large number does not mean a body of professional soldiers, but all capable of bearing arms and liable to be called into service.
2Ch 14:9-15. HE OVERCOMES ZERAH, AND SPOILS THE ETHIOPIANS.
9. there came out against them Zerah the Ethiopian--This could not have been from Ethiopia south of the cataracts of the Nile, for in the reign of Osorkon I, successor of Shishak, no foreign army would have been allowed a free passage through Egypt. Zerah must, therefore, have been chief of the Cushites, or Ethiopians of Arabia, as they were evidently a nomad horde who had a settlement of tents and cattle in the neighborhood of Gerar.
a thousand thousand, and three hundred chariots--"Twenty camels employed to carry couriers upon them might have procured that number of men to meet in a short time. As Zerah was the aggressor, he had time to choose when he would summon these men and attack the enemy. Every one of these Cushite shepherds, carrying with them their own provisions of flour and water, as is their invariable custom, might have fought with Asa without eating a loaf of Zerah's bread or drinking a pint of his water" [BRUCE, Travels].
10. Then Asa went out against him, and they set the battle in array . . . at Mareshah--one of the towns which Rehoboam fortified (2Ch 11:8), near a great southern pass in the low country of Judah (Jos 15:44). The engagement between the armies took place in a plain near the town, called "the valley of Zephathah," supposed to be the broad way coming down Beit Jibrin towards Tell Es-Safren [ROBINSON].
11-13. Asa cried unto the Lord his God--Strong in the confidence that the power of God was able to give the victory equally with few as with many, the pious king marched with a comparatively small force to encounter the formidable host of marauders at his southern frontier. Committing his cause to God, he engaged in the conflict--completely routed the enemy, and succeeded in obtaining, as the reward of his victory, a rich booty in treasure and cattle from the tents of this pastoral horde.