8 For this reason, go on waiting for me, says the Lord, till the day when I come up as a witness: for my purpose is to send for the nations and to get the kingdoms together, so that I may let loose on them my passion, even all my burning wrath: for all the earth will be burned up in the fire of my bitter passion. 9 For then I will give the people a clean language, so that they may all make prayer to the Lord and be his servants with one mind. 10 From over the rivers of Ethiopia, and from the sides of the north, they will come to me with an offering. 11 In that day you will have no shame on account of all the things in which you did evil against me: for then I will take away from among you those who were lifted up in pride, and you will no longer be lifted up with pride in my holy mountain. 12 But I will still have among you a quiet and poor people, and they will put their faith in the name of the Lord. 13 The rest of Israel will do no evil and say no false words; the tongue of deceit will not be seen in their mouth: for they will take their food and their rest, and no one will be a cause of fear to them.
14 Make melody, O daughter of Zion; give a loud cry, O Israel; be glad and let your heart be full of joy, O daughter of Jerusalem. 15 The Lord has taken away those who were judging you, he has sent your haters far away: the King of Israel, even the Lord, is among you: you will have no more fear of evil.
Matthew Henry's Commentary on Zephaniah 3:8-15
Commentary on Zephaniah 3:8-13
(Read Zephaniah 3:8-13)
The preaching of the gospel is predicted, when vengeance would be executed on the Jewish nation. The purifying doctrines of the gospel, or the pure language of the grace of the Lord, would teach men to use the language of humility, repentance, and faith. Purity and piety in common conversation is good. The pure and happy state of the church in the latter days seems intended. The Lord will shut out boasting, and leave men nothing to glory in, save the Lord Jesus, as made of God to them wisdom, righteousness, sanctification, and redemption. Humiliation for sin, and obligations to the Redeemer, will make true believers upright and sincere, whatever may be the case among mere professors.
Commentary on Zephaniah 3:14-20
(Read Zephaniah 3:14-20)
After the promises of taking away sin, follow promises of taking away trouble. When the cause is removed, the effect will cease. What makes a people holy, will make them happy. The precious promises made to the purified people, were to have full accomplishment in the gospel. These verses appear chiefly to relate to the future conversion and restoration of Israel, and the glorious times which are to follow. They show the abundant peace, comfort, and prosperity of the church, in the happy times yet to come. He will save; he will be Jesus; he will answer the name, for he will save his people from their sins. Before the glorious times foretold, believers would be sorrowful, and objects of reproach. But the Lord will save the weakest believer, and cause true Christians to be greatly honoured where they had been treated with contempt. One act of mercy and grace shall serve, both to gather Israel out of their dispersions and to lead them to their own land. Then will God's Israel be made a name and a praise to eternity. The events alone can fully answer the language of this prophecy. Many are the troubles of the righteous, but they may rejoice in God's love. Surely our hearts should honour the Lord, and rejoice in him, when we hear such words of condescension and grace. If now kept from his ordinances, it is our trial and grief; but in due time we shall be gathered into his temple above. The glory and happiness of the believer will be perfect, unchangeable, and eternal, when he is freed from earthly sorrows, and brought to heavenly bliss.