131 Let everyone put himself under the authority of the higher powers, because there is no power which is not of God, and all powers are ordered by God. 2 For which reason everyone who puts himself against the authority puts himself against the order of God: and those who are against it will get punishment for themselves. 3 For rulers are not a cause of fear to the good work but to the evil. If you would have no fear of the authority, do good and you will have praise; 4 For he is the servant of God to you for good. But if you do evil, have fear; for the sword is not in his hand for nothing: he is God's servant, making God's punishment come on the evil-doer. 5 So put yourselves under the authority, not for fear of wrath, but because you have the knowledge of what is right. 6 For the same reason, make payment of taxes; because the authority is God's servant, to take care of such things at all times.
7 Give to all what is their right: taxes to him whose they are, payment to him whose right it is, fear to whom fear, honour to whom honour is to be given.
Matthew Henry's Commentary on Romans 13:1-7
Commentary on Romans 13:1-7
(Read Romans 13:1-7)
The grace of the gospel teaches us submission and quiet, where pride and the carnal mind only see causes for murmuring and discontent. Whatever the persons in authority over us themselves may be, yet the just power they have, must be submitted to and obeyed. In the general course of human affairs, rulers are not a terror to honest, quiet, and good subjects, but to evil-doers. Such is the power of sin and corruption, that many will be kept back from crimes only by the fear of punishment. Thou hast the benefit of the government, therefore do what thou canst to preserve it, and nothing to disturb it. This directs private persons to behave quietly and peaceably where God has set them, 1 Timothy 2:1,2. Christians must not use any trick or fraud. All smuggling, dealing in contraband goods, withholding or evading duties, is rebellion against the express command of God. Thus honest neighbours are robbed, who will have to pay the more; and the crimes of smugglers, and others who join with them, are abetted. It is painful that some professors of the gospel should countenance such dishonest practices. The lesson here taught it becomes all Christians to learn and practise, that the godly in the land will always be found the quiet and the peaceable in the land, whatever others are.