101 Why do you keep far away, O Lord? why are you not to be seen in times of trouble? 2 The evil-doer in his pride is cruel to the poor; let him be taken by the tricks of his invention. 3 For the evil-doer is lifted up because of the purpose of his heart, and he whose mind is fixed on wealth is turned away from the Lord, saying evil against him. 4 The evil-doer in his pride says, God will not make a search. All his thoughts are, There is no God. 5 His ways are ever fixed; your decisions are higher than he may see: as for his haters, they are as nothing to him. 6 He has said in his heart, I will not be moved: through all generations I will never be in trouble. 7 His mouth is full of cursing and deceit and false words: under his tongue are evil purposes and dark thoughts. 8 He is waiting in the dark places of the towns: in the secret places he puts to death those who have done no wrong: his eyes are secretly turned against the poor. 9 He keeps himself in a secret place like a lion in his hole, waiting to put his hands on the poor man, and pulling him into his net. 10 The upright are crushed and made low, and the feeble are overcome by his strong ones. 11 He says in his heart, God has no memory of me: his face is turned away; he will never see it.
Matthew Henry's Commentary on Psalm 10:1-11
Commentary on Psalm 10:1-11
(Read Psalm 10:1-11)
God's withdrawings are very grievous to his people, especially in times of trouble. We stand afar off from God by our unbelief, and then complain that God stands afar off from us. Passionate words against bad men do more hurt than good; if we speak of their badness, let it be to the Lord in prayer; he can make them better. The sinner proudly glories in his power and success. Wicked people will not seek after God, that is, will not call upon him. They live without prayer, and that is living without God. They have many thoughts, many objects and devices, but think not of the Lord in any of them; they have no submission to his will, nor aim for his glory. The cause of this is pride. Men think it below them to be religious. They could not break all the laws of justice and goodness toward man, if they had not first shaken off all sense of religion.