7 But when it came to the ears of Sanballat and Tobiah and the Arabians and the Ammonites and the Ashdodites, that the building of the walls of Jerusalem was going forward and the broken places were being made good, they were full of wrath; 8 And they made designs, all of them together, to come and make an attack on Jerusalem, causing trouble there. 9 But we made our prayer to God, and had men on watch against them day and night because of them. 10 And Judah said, The strength of the workmen is giving way, and there is much waste material; it is impossible for us to put up the wall. 11 And those who were against us said, Without their knowledge and without their seeing us, we will come among them and put them to death, causing the work to come to a stop. 12 And it came about that when the Jews who were living near them came, they said to us ten times, From all directions they are coming against us. 13 So in the lowest part of the space at the back of the walls, in the open places, I put the people by families, with their swords, their spears, and their bows. 14 And after looking, I got up and said to the great ones and to the chiefs and to the rest of the people, Have no fear of them: keep in mind the Lord who is great and greatly to be feared, and take up arms for your brothers, your sons, and your daughters, your wives and your houses. 15 And when it came to the ears of those who were against us, that we had knowledge of their designs and that God had made their purpose come to nothing, we all went back to the wall, everyone to his work
Matthew Henry's Commentary on Nehemiah 4:7-15
Commentary on Nehemiah 4:7-15
(Read Nehemiah 4:7-15)
The hindering good work is what bad men aim at, and promise themselves success in; but good work is God's work, and it shall prosper. God has many ways of bringing to light, and so of bringing to nought, the devices and designs of his church's enemies. If our enemies cannot frighten us from duty, or deceive us into sin, they cannot hurt us. Nehemiah put himself and his cause under the Divine protection. It was the way of this good man, and should be our way. All his cares, all his griefs, all his fears, he spread before God. Before he used any means, he made his prayer to God. Having prayed, he set a watch against the enemy. If we think to secure ourselves by prayer, without watchfulness, we are slothful, and tempt God; if by watchfulness, without prayer, we are proud, and slight God: either way, we forfeit his protection. God's care of our safety, should engage and encourage us to go on with vigour in our duty. As soon as a danger is over, let us return to our work, and trust God another time.