41 Then Jesus was sent by the Spirit into the waste land to be tested by the Evil One. 2 And after going without food for forty days and forty nights, he was in need of it. 3 And the Evil One came and said to him, If you are the Son of God, give the word for these stones to become bread. 4 But he made answer and said, It is in the Writings, Bread is not man's only need, but every word which comes out of the mouth of God. 5 Then the Evil One took him to the holy town; and he put him on the highest point of the Temple and said to him, 6 If you are the Son of God, let yourself go down; for it is in the Writings, He will give his angels care over you; and, In their hands they will keep you up, so that your foot may not be crushed against a stone. 7 Jesus said to him, Again it is in the Writings, You may not put the Lord your God to the test. 8 Again, the Evil One took him up to a very high mountain, and let him see all the kingdoms of the world and the glory of them; 9 And he said to him, All these things will I give you, if you will go down on your face and give me worship. 10 Then said Jesus to him, Away, Satan: for it is in the Writings, Give worship to the Lord your God and be his servant only. 11 Then the Evil One went away from him, and angels came and took care of him.
12 Now when it came to his ears that John had been put in prison, he went away to Galilee; 13 And going away from Nazareth, he came and made his living-place in Capernaum, which is by the sea, in the country of Zebulun and Naphtali: 14 So that the word of the prophet Isaiah might come true, 15 The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles, 16 The people who were in the dark saw a great light, and to those in the land of the shade of death did the dawn come up. 17 From that time Jesus went about preaching and saying, Let your hearts be turned from sin, for the kingdom of heaven is near.
Matthew Henry's Commentary on Matthew 4:1-17
Commentary on Matthew 4:1-11
(Read Matthew 4:1-11)
Concerning Christ's temptation, observe, that directly after he was declared to be the Son of God, and the Saviour of the world, he was tempted; great privileges, and special tokens of Divine favour, will not secure any from being tempted. But if the Holy Spirit witness to our being adopted as children of God, that will answer all the suggestions of the evil spirit. Christ was directed to the combat. If we presume upon our own strength, and tempt the devil to tempt us, we provoke God to leave us to ourselves. Others are tempted, when drawn aside of their own lust, and enticed, Deuteronomy 8:3, made against the tempter, therefore he left out part. This promise is firm and stands good. But shall we continue in sin, that grace may abound? No. 3. Satan tempted Christ to idolatry with the offer of the kingdoms of the world, and the glory of them. The glory of the world is the most charming temptation to the unthinking and unwary; by that men are most easily imposed upon. Christ was tempted to worship Satan. He rejected the proposal with abhorrence. "Get thee hence, Satan!" Some temptations are openly wicked; and they are not merely to be opposed, but rejected at once. It is good to be quick and firm in resisting temptation. If we resist the devil he will flee from us. But the soul that deliberates is almost overcome. We find but few who can decidedly reject such baits as Satan offers; yet what is a man profited if he gain the whole world, and lose his own soul? Christ was succoured after the temptation, for his encouragement to go on in his undertaking, and for our encouragement to trust in him; for as he knew, by experience, what it was to suffer, being tempted, so he knew what it was to be succoured, being tempted; therefore we may expect, not only that he will feel for his tempted people, but that he will come to them with seasonable relief.
Commentary on Matthew 4:12-17
(Read Matthew 4:12-17)
It is just with God to take the gospel and the means of grace, from those that slight them and thrust them away. Christ will not stay long where he is not welcome. Those who are without Christ, are in the dark. They were sitting in this condition, a contented posture; they chose it rather than light; they were willingly ignorant. When the gospel comes, light comes; when it comes to any place, when it comes to any soul, it makes day there. Light discovers and directs; so does the gospel. The doctrine of repentance is right gospel doctrine. Not only the austere John Baptist, but the gracious Jesus, preached repentance. There is still the same reason to do so. The kingdom of heaven was not reckoned to be fully come, till the pouring out of the Holy Spirit after Christ's ascension.