271 Now when it was morning, all the chief priests and those in authority took thought together with the purpose of putting Jesus to death. 2 And they put cords on him and took him away, and gave him up to Pilate, the ruler.
3 Then Judas, who was false to him, seeing that he was to be put to death, in his regret took back the thirty bits of silver to the chief priests and those in authority, 4 Saying, I have done wrong in giving into your hands an upright man. But they said, What is that to us? it is your business. 5 And he put down the silver in the Temple and went out, and put himself to death by hanging. 6 And the chief priests took the silver and said, It is not right to put it in the Temple store for it is the price of blood. 7 And they made a decision to get with the silver the potter's field, as a place for the dead of other countries. 8 For this cause that field was named, The field of blood, to this day. 9 Then came true that which was said by Jeremiah the prophet, And they took the thirty bits of silver, the price of him who was valued by the children of Israel; 10 And they gave them for the potter's field, as I had word from the Lord.
11 And Jesus was before the ruler, who put a question to him, Are you the King of the Jews? And Jesus said to him, You say so. 12 But when the chief priests and those in authority made statements against him, he gave no answer. 13 Then says Pilate to him, Do you give no attention to what their witnesses say against you? 14 And he gave him no answer, not even a word: so that the ruler was greatly surprised.
15 Now at the feast it was the way for the ruler to let free to the people one prisoner, at their selection. 16 And they had then an important prisoner, whose name was Barabbas. 17 So when they came together, Pilate said to them, Whom will you have? Barabbas, or Jesus, who is named Christ? 18 For he saw that for envy they had given him up. 19 And while he was on the judge's seat, his wife sent to him, saying, Have nothing to do with that upright man, for I have had much trouble this day in a dream because of him. 20 Now the chief priests and those in authority got the people to make request for Barabbas, and for Jesus to be put to death. 21 But the ruler made answer and said to them, Which of the two is it your pleasure that I let go free? And they said, Barabbas. 22 Pilate says to them, What, then, am I to do with Jesus, who is named Christ? They all say, Let him be put to death on the cross. 23 And he said, Why, what evil has he done? But they gave loud cries, saying, To the cross with him! 24 So when Pilate saw that he was able to do nothing, but that trouble was working up, he took water and, washing his hands before the people, said, The blood of this upright man is not on my hands: you are responsible. 25 And all the people made answer and said, Let his blood be on us, and on our children.
26 Then he let Barabbas go free: but after having Jesus whipped, he gave him up to be put to death on the cross. 27 Then the ruler's armed men took Jesus into the open square, and got all their band together. 28 And they took off his clothing, and put on him a red robe. 29 And they made a crown of thorns and put it on his head, and put a rod in his right hand, and they went down on their knees before him, and made sport of him, saying, Long life to the King of the Jews. 30 And they put shame on him, and gave him blows on the head with the rod. 31 And when they had made sport of him, they took the robe off him, and put his clothing on him, and took him away to put him on the cross.
32 And while they were coming out, they saw a man of Cyrene, Simon by name, and they made him go with them, so that he might take up his cross.
33 And when they came to the place named Golgotha, that is to say, Dead Man's Head, 34 They gave him wine mixed with bitter drink: and after tasting it, he took no more. 35 And when they had put him on the cross, they made division of his clothing among them by the decision of chance. 36 And they were seated there watching him. 37 And they put up over his head the statement of his crime in writing, THIS IS JESUS THE KING OF THE JEWS. 38 Then two thieves were put on crosses with him, one on the right and one on the left. 39 And those who went by said bitter words to him, shaking their heads and saying, 40 You who would give the Temple to destruction and put it up again in three days, get yourself free: if you are the Son of God, come down from the cross. 41 In the same way, the chief priests, making sport of him, with the scribes and those in authority, said, 42 A saviour of others, he has no salvation for himself. If he is the King of Israel, let him now come down from the cross, and we will have faith in him. 43 He put his faith in God; let God be his saviour now, if he will have him; for he said, I am the Son of God. 44 And the thieves who were on the crosses said evil words to him. 45 Now from the sixth hour it was dark over all the land till the ninth hour. 46 And about the ninth hour Jesus gave a loud cry, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why are you turned away from me? 47 And some of those who were near by, hearing it, said, This man is crying to Elijah. 48 And straight away one of them went quickly, and took a sponge, and made it full of bitter wine, and put it on a rod and gave him drink. 49 And the rest said, Let him be; let us see if Elijah will come to his help.
50 And Jesus gave another loud cry, and gave up his spirit. 51 And the curtain of the Temple was parted in two from end to end; and there was an earth-shock; and the rocks were broken; 52 And the resting-places of the dead came open; and the bodies of a number of sleeping saints came to life; 53 And coming out of their resting-places, after he had come again from the dead, they went into the holy town and were seen by a number of people. 54 Now the captain and those who were with him watching Jesus, when they saw the earth-shock and the things which were done, were in great fear and said, Truly this was a son of God. 55 And a number of women were there, watching from a distance, who had come with Jesus from Galilee, waiting on his needs. 56 Among whom was Mary Magdalene, and Mary, the mother of James and Joses, and the mother of the sons of Zebedee.
57 And in the evening, there came a man of wealth from Arimathaea, Joseph by name, who was a disciple of Jesus: 58 This man went in to Pilate, and made a request for the body of Jesus. Then Pilate gave orders for it to be given to him. 59 And Joseph took the body, folding it in clean linen, 60 And put it in the resting-place which had been cut out of the rock for himself; and after rolling a great stone to the door of it he went away. 61 And Mary Magdalene was there, and the other Mary, seated by the place of the dead.
Matthew Henry's Commentary on Matthew 27:1-61
Commentary on Matthew 27:1-10
(Read Matthew 27:1-10)
Wicked men see little of the consequences of their crimes when they commit them, but they must answer for them all. In the fullest manner Judas acknowledged to the chief priests that he had sinned, and betrayed an innocent person. This was full testimony to the character of Christ; but the rulers were hardened. Casting down the money, Judas departed, and went and hanged himself, not being able to bear the terror of Divine wrath, and the anguish of despair. There is little doubt but that the death of Judas was before that of our blessed Lord. But was it nothing to them that they had thirsted after this blood, and hired Judas to betray it, and had condemned it to be shed unjustly? Thus do fools make a mock at sin. Thus many make light of Christ crucified. And it is a common instance of the deceitfulness of our hearts, to make light of our own sin by dwelling upon other people's sins. But the judgment of God is according to truth. Many apply this passage of the buying the piece of ground, with the money Judas brought back, to signify the favour intended by the blood of Christ to strangers, and sinners of the Gentiles. It fulfilled a prophecy, Zechariah 11:12. Judas went far toward repentance, yet it was not to salvation. He confessed, but not to God; he did not go to him, and say, I have sinned, Father, against heaven. Let none be satisfied with such partial convictions as a man may have, and yet remain full of pride, enmity, and rebellion.
Commentary on Matthew 27:11-25
(Read Matthew 27:11-25)
Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas. Multitudes who choose the world, rather than God, for their ruler and portion, thus choose their own delusions. The Jews were so bent upon the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Christ suffered for no fault of his own, but for the sins of his people. How vain for Pilate to expect to free himself from the guilt of the innocent blood of a righteous person, whom he was by his office bound to protect! The Jews' curse upon themselves has been awfully answered in the sufferings of their nation. None could bear the sin of others, except Him that had no sin of his own to answer for. And are we not all concerned? Is not Barabbas preferred to Jesus, when sinners reject salvation that they may retain their darling sins, which rob God of his glory, and murder their souls? The blood of Christ is now upon us for good, through mercy, by the Jews' rejection of it. O let us flee to it for refuge!
Commentary on Matthew 27:26-30
(Read Matthew 27:26-30)
Crucifixion was a death used only among the Romans; it was very terrible and miserable. A cross was laid on the ground, to which the hands and feet were nailed, it was then lifted up and fixed upright, so that the weight of the body hung on the nails, till the sufferer died in agony. Christ thus answered the type of the brazen serpent raised on a pole. Christ underwent all the misery and shame here related, that he might purchase for us everlasting life, and joy, and glory.
Commentary on Matthew 27:31-34
(Read Matthew 27:31-34)
Christ was led as a Lamb to the slaughter, as a Sacrifice to the altar. Even the mercies of the wicked are really cruel. Taking the cross from him, they compelled one Simon to bear it. Make us ready, O Lord, to bear the cross thou hast appointed us, and daily to take it up with cheerfulness, following thee. Was ever sorrow like unto his sorrow? And when we behold what manner of death he died, let us in that behold with what manner of love he loved us. As if death, so painful a death, were not enough, they added to its bitterness and terror in several ways.
Commentary on Matthew 27:35-44
(Read Matthew 27:35-44)
It was usual to put shame upon malefactors, by a writing to notify the crime for which they suffered. So they set up one over Christ's head. This they designed for his reproach, but God so overruled it, that even his accusation was to his honour. There were crucified with him at the same time, two robbers. He was, at his death, numbered among the transgressors, that we, at our death, might be numbered among the saints. The taunts and jeers he received are here recorded. The enemies of Christ labour to make others believe that of religion and of the people of God, which they themselves know to be false. The chief priests and scribes, and the elders, upbraid Jesus with being the King of Israel. Many people could like the King of Israel well enough, if he would but come down from the cross; if they could but have his kingdom without the tribulation through which they must enter into it. But if no cross, then no Christ, no crown. Those that would reign with him, must be willing to suffer with him. Thus our Lord Jesus, having undertaken to satisfy the justice of God, did it, by submitting to the punishment of the worst of men. And in every minute particular recorded about the sufferings of Christ, we find some prediction in the Prophets or the Psalms fulfilled.
Commentary on Matthew 27:45-50
(Read Matthew 27:45-50)
During the three hours which the darkness continued, Jesus was in agony, wrestling with the powers of darkness, and suffering his Father's displeasure against the sin of man, for which he was now making his soul an offering. Never were there three such hours since the day God created man upon the earth, never such a dark and awful scene; it was the turning point of that great affair, man's redemption and salvation. Jesus uttered a complaint from Psalm 22:1. Hereby he teaches of what use the word of God is to direct us in prayer, and recommends the use of Scripture expressions in prayer. The believer may have tasted some drops of bitterness, but he can only form a very feeble idea of the greatness of Christ's sufferings. Yet, hence he learns something of the Saviour's love to sinners; hence he gets deeper conviction of the vileness and evil of sin, and of what he owes to Christ, who delivers him from the wrath to come. His enemies wickedly ridiculed his complaint. Many of the reproaches cast upon the word of God and the people of God, arise, as here, from gross mistakes. Christ, just before he expired, spake in his full strength, to show that his life was not forced from him, but was freely delivered into his Father's hands. He had strength to bid defiance to the powers of death: and to show that by the eternal Spirit he offered himself, being the Priest as well as the Sacrifice, he cried with a loud voice. Then he yielded up the ghost. The Son of God upon the cross, did die by the violence of the pain he was put to. His soul was separated from his body, and so his body was left really and truly dead. It was certain that Christ did die, for it was needful that he should die. He had undertaken to make himself an offering for sin, and he did it when he willingly gave up his life.
Commentary on Matthew 27:51-56
(Read Matthew 27:51-56)
The rending of the veil signified that Christ, by his death, opened a way to God. We have an open way through Christ to the throne of grace, or mercy-seat now, and to the throne of glory hereafter. When we duly consider Christ's death, our hard and rocky hearts should be rent; the heart, and not the garments. That heart is harder than a rock that will not yield, that will not melt, where Jesus Christ is plainly set forth crucified. The graves were opened, and many bodies of saints which slept, arose. To whom they appeared, in what manner, and how they disappeared, we are not told; and we must not desire to be wise above what is written. The dreadful appearances of God in his providence, sometimes work strangely for the conviction and awakening of sinners. This was expressed in the terror that fell upon the centurion and the Roman soldiers. We may reflect with comfort on the abundant testimonies given to the character of Jesus; and, seeking to give no just cause of offence, we may leave it to the Lord to clear our characters, if we live to Him. Let us, with an eye of faith, behold Christ and him crucified, and be affected with that great love wherewith he loved us. But his friends could give no more than a look; they beheld him, but could not help him. Never were the horrid nature and effects of sin so tremendously displayed, as on that day when the beloved Son of the Father hung upon the cross, suffering for sin, the Just for the unjust, that he might bring us to God. Let us yield ourselves willingly to his service.
Commentary on Matthew 27:57-61
(Read Matthew 27:57-61)
In the burial of Christ was nothing of pomp or solemnity. As Christ had not a house of his own, wherein to lay his head, while he lived, so he had not a grave of his own, wherein to lay his body, when he was dead. Our Lord Jesus, who had no sin of his own, had no grave of his own. The Jews designed that he should have made his grave with the wicked, should have been buried with the thieves with whom he was crucified, but God overruled it, so that he should make it with the rich in his death, Isaiah 53:9. And although to the eye of man the beholding a funeral may cause terror, yet if we remember how Christ by his burial has changed the nature of the grave to believers, it should make us rejoice. And we are ever to imitate Christ's burial in being continually occupied in the spiritual burial of our sins.