57 And those who had made Jesus prisoner took him away to the house of Caiaphas, the high priest, where the scribes and those in authority over the people had come together. 58 But Peter went after him at a distance, to the house of the high priest, and went in and took his seat with the servants, to see the end. 59 Now the chief priests and all the Sanhedrin were looking for false witness against Jesus, so that they might put him to death; 60 And they were not able to get it, though a number of false witnesses came. 61 But later there came two who said, This man said, I am able to give the Temple of God to destruction, and to put it up again in three days. 62 And the high priest got up and said to him, Have you no answer? what is it which these say against you? 63 But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God. 64 Jesus says to him, You say so: but I say to you, From now you will see the Son of man seated at the right hand of power, and coming on the clouds of heaven. 65 Then the high priest, violently parting his robes, said, He has said evil against God: what more need have we of witnesses? for now his words against God have come to your ears: 66 What is your opinion? They made answer and said, It is right for him to be put to death. 67 Then they put shame on him, and were cruel to him: and some gave him blows, saying, 68 Be a prophet, O Christ, and say who gave you a blow!
Matthew Henry's Commentary on Matthew 26:57-68
Commentary on Matthew 26:57-68
(Read Matthew 26:57-68)
Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the Scriptures were fulfilled, which said, False witnesses are risen up against me. Christ was accused, that we might not be condemned; and if at any time we suffer thus, let us remember we cannot expect to fare better than our Master. When Christ was made sin for us, he was silent, and left it to his blood to speak. Hitherto Jesus had seldom professed expressly to be the Christ, the Son of God; the tenor of his doctrine spoke it, and his miracles proved it; but now he would not omit to make an open confession of it. It would have looked like declining his sufferings. He thus confessed, as an example and encouragement to his followers, to confess him before men, whatever hazard they ran. Disdain, cruel mocking, and abhorrence, are the sure portion of the disciple as they were of the Master, from such as would buffet and deride the Lord of glory. These things were exactly foretold in the fiftieth chapter of Isaiah. Let us confess Christ's name, and bear the reproach, and he will confess us before his Father's throne.