14 Then one of the twelve, who was named Judas Iscariot, went to the chief priests and said, 15 What will you give me, if I give him up to you? And the price was fixed at thirty bits of silver. 16 And from that time he was watching for a chance to give him into their hands.
17 Now on the first day of unleavened bread the disciples came to Jesus, saying, Where are we to make ready for you to take the Passover meal? 18 And he said to them, Go into the town to such a man, and say to him, The Master says, My time is near: I will keep the Passover at your house with my disciples. 19 And the disciples did as Jesus had said to them; and they made ready the Passover. 20 Now when evening was come, he was seated at table with the twelve disciples; 21 And while they were taking food, he said, Truly I say to you that one of you will be false to me. 22 And they were very said, and said to him, one by one, Is it I, Lord? 23 And he made answer and said, He who puts his hand into the plate with me, the same will be false to me. 24 The Son of man goes, even as the Writings say of him: but a curse is on that man through whom the Son of man is given up; it would have been well for that man if he had never come into the world. 25 And Judas, who was false to him, made answer and said, Is it I, Master? He says to him, Yes.
26 And when they were taking food, Jesus took bread and, after blessing it, he gave the broken bread to the disciples and said, Take it; this is my body. 27 And he took a cup and, having given praise, he gave it to them, saying, 28 Take of it, all of you, for this is my blood of the testament, which is given for men for the forgiveness of sins. 29 But I say to you that from now I will not take of this fruit of the vine, till that day when I take it new with you in my Father's kingdom.
30 And after a song of praise to God, they went out to the Mountain of Olives.
31 Then said Jesus to them, All of you will be turned away from me this night: for it is said in the Writings, I will put to death the keeper of the sheep, and the sheep of the flock will be put to flight. 32 But after I am come back from the dead, I will go before you into Galilee. 33 But Peter made answer and said to him, Though all may be turned away from you, I will never be turned away. 34 Jesus said to him, Truly I say to you that this night, before the hour of the cock's cry, you will say three times that you have no knowledge of me. 35 Peter says to him, Even if I am put to death with you, I will not be false to you. So said all the disciples.
36 Then comes Jesus with them to a place named Gethsemane, and says to his disciples, Be seated here, while I go over there for prayer. 37 And he took with him Peter and the two sons of Zebedee, and became sad and very troubled. 38 Then says he to them, My soul is very sad, even to death: keep watch with me here. 39 And he went forward a little, and falling down on his face in prayer, he said, O my Father, if it is possible, let this cup go from me; but let not my pleasure, but yours be done. 40 And he comes to the disciples, and sees that they are sleeping, and says to Peter, What, were you not able to keep watch with me one hour? 41 Keep watch with prayer, so that you may not be put to the test: the spirit truly is ready, but the flesh is feeble. 42 Again, a second time he went away, and said in prayer, O my Father, if this may not go from me without my taking it, let your pleasure be done. 43 And he came again and saw them sleeping, for their eyes were tired. 44 And he went away from them again, and a third time said the same prayer. 45 Then he comes to the disciples; and says to them, Go on sleeping now, and take your rest: for the hour is come, and the Son of man is given into the hands of evil men. 46 Up, let us be going: see, he who gives me up is near.
47 And while he was still talking, Judas, one of the twelve, came, and with him a band armed with swords and sticks, from the chief priests and those in authority over the people. 48 Now the false one had given them a sign saying, The one to whom I give a kiss, that is he: take him. 49 And straight away he came to Jesus and said, Master! and gave him a kiss. 50 And Jesus said to him, Friend, do that for which you have come. Then they came and put hands on Jesus, and took him. 51 And one of those who were with Jesus put out his hand, and took out his sword and gave the servant of the high priest a blow, cutting off his ear. 52 Then says Jesus to him, Put up your sword again into its place: for all those who take the sword will come to death by the sword. 53 Does it not seem possible to you that if I make request to my Father he will even now send me an army of angels? 54 But how then would the Writings come true, which say that so it has to be? 55 In that hour Jesus said to the people, Have you come out as against a thief with swords and sticks to take me? I was teaching every day in the Temple and you took me not. 56 But all this has taken place so that the writings of the prophets might come true. Then all his disciples went from him in flight.
57 And those who had made Jesus prisoner took him away to the house of Caiaphas, the high priest, where the scribes and those in authority over the people had come together. 58 But Peter went after him at a distance, to the house of the high priest, and went in and took his seat with the servants, to see the end. 59 Now the chief priests and all the Sanhedrin were looking for false witness against Jesus, so that they might put him to death; 60 And they were not able to get it, though a number of false witnesses came. 61 But later there came two who said, This man said, I am able to give the Temple of God to destruction, and to put it up again in three days. 62 And the high priest got up and said to him, Have you no answer? what is it which these say against you? 63 But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God. 64 Jesus says to him, You say so: but I say to you, From now you will see the Son of man seated at the right hand of power, and coming on the clouds of heaven. 65 Then the high priest, violently parting his robes, said, He has said evil against God: what more need have we of witnesses? for now his words against God have come to your ears: 66 What is your opinion? They made answer and said, It is right for him to be put to death. 67 Then they put shame on him, and were cruel to him: and some gave him blows, saying, 68 Be a prophet, O Christ, and say who gave you a blow!
69 Now Peter was seated in the open square outside the house: and a servant-girl came to him, saying, You were with Jesus the Galilaean. 70 But he said before them all that it was false, saying, I have no knowledge of what you say. 71 And when he had gone out into the doorway, another saw him and says to those who were there, This man was with Jesus the Nazarene. 72 And again he said with an oath, I have no knowledge of the man. 73 And after a little time those who were near came and said to Peter, Truly you are one of them; because your talk is witness against you. 74 Then with curses and oaths he said, I have no knowledge of the man. And straight away there came the cry of a cock. 75 And the word of Jesus came back to Peter, when he said, Before the hour of the cock's cry, you will say three times that you have no knowledge of me. And he went out, weeping bitterly.
Matthew Henry's Commentary on Matthew 26:14-75
Commentary on Matthew 26:14-16
(Read Matthew 26:14-16)
There were but twelve called apostles, and one of them was like a devil; surely we must never expect any society to be quite pure on this side heaven. The greater profession men make of religion, the greater opportunity they have of doing mischief, if their hearts be not right with God. Observe, that Christ's own disciple, who knew so well his doctrine and manner of his life, and was false to him, could not charge him with any thing criminal, though it would have served to justify his treachery. What did Judas want? Was not he welcome wherever his Master was? Did he not fare as Christ fared? It is not the lack, but the love of money, that is the root of all evil. After he had made that wicked bargain, Judas had time to repent, and to revoke it; but when lesser acts of dishonesty have hardened the conscience men do without hesitation that which is more shameful.
Commentary on Matthew 26:17-25
(Read Matthew 26:17-25)
Observe, the place for their eating the passover was pointed out by Christ to the disciples. He knows those hidden ones who favour his cause, and will graciously visit all who are willing to receive him. The disciples did as Jesus had appointed. Those who would have Christ's presence in the gospel passover, must do what he says. It well becomes the disciples of Christ always to be jealous over themselves, especially in trying times. We know not how strongly we may be tempted, nor how far God may leave us to ourselves, therefore we have reason not to be high-minded, but to fear. Heart-searching examination and fervent prayer are especially proper before the Lord's supper, that, as Christ our Passover is now sacrificed for us, we may keep this feast, renewing our repentance, our faith in his blood, and surrendering ourselves to his service.
Commentary on Matthew 26:26-30
(Read Matthew 26:26-30)
This ordinance of the Lord's supper is to us the passover supper, by which we commemorate a much greater deliverance than that of Israel out of Egypt. Take, eat; accept of Christ as he is offered to you; receive the atonement, approve of it, submit to his grace and his government. Meat looked upon, be the dish ever so well garnished, will not nourish; it must be fed upon: so must the doctrine of Christ. This is my body; that is, spiritually, it signifies and represents his body. We partake of the sun, not by having the sun put into our hands, but the beams of it darted down upon us; so we partake of Christ by partaking of his grace, and the blessed fruits of the breaking of his body. The blood of Christ is signified and represented by the wine. He gave thanks, to teach us to look to God in every part of the ordinance. This cup he gave to the disciples with a command, Drink ye all of it. The pardon of sin is that great blessing which is, in the Lord's supper, conferred on all true believers; it is the foundation of all other blessings. He takes leave of such communion; and assures them of a happy meeting again at last; "Until that day when I drink it new with you", may be understood of the joys and glories of the future state, which the saints shall partake with the Lord Jesus. That will be the kingdom of his Father; the wine of consolation will there be always new. While we look at the outward signs of Christ's body broken and his blood shed for the remission of our sins, let us recollect that the feast cost him as much as though he had literally given his flesh to be eaten and his blood for us to drink.
Commentary on Matthew 26:31-35
(Read Matthew 26:31-35)
Improper self-confidence, like that of Peter, is the first step to a fall. There is a proneness in all of us to be over-confident. But those fall soonest and foulest, who are the most confident in themselves. Those are least safe, who think themselves most secure. Satan is active to lead such astray; they are most off their guard: God leaves them to themselves, to humble them.
Commentary on Matthew 26:36-46
(Read Matthew 26:36-46)
He who made atonement for the sins of mankind, submitted himself in a garden of suffering, to the will of God, from which man had revolted in a garden of pleasure. Christ took with him into that part of the garden where he suffered his agony, only those who had witnessed his glory in his transfiguration. Those are best prepared to suffer with Christ, who have by faith beheld his glory. The words used denote the most entire dejection, amazement, anguish, and horror of mind; the state of one surrounded with sorrows, overwhelmed with miseries, and almost swallowed up with terror and dismay. He now began to be sorrowful, and never ceased to be so till he said, It is finished. He prayed that, if possible, the cup might pass from him. But he also showed his perfect readiness to bear the load of his sufferings; he was willing to submit to all for our redemption and salvation. According to this example of Christ, we must drink of the bitterest cup which God puts into our hands; though nature struggle, it must submit. It should be more our care to get troubles sanctified, and our hearts satisfied under them, than to get them taken away. It is well for us that our salvation is in the hand of One who neither slumbers nor sleeps. All are tempted, but we should be much afraid of entering into temptation. To be secured from this, we should watch and pray, and continually look unto the Lord to hold us up that we may be safe. Doubtless our Lord had a clear and full view of the sufferings he was to endure, yet he spoke with the greatest calmness till this time. Christ was a Surety, who undertook to be answerable for our sins. Accordingly he was made sin for us, and suffered for our sins, the Just for the unjust; and Scripture ascribes his heaviest sufferings to the hand of God. He had full knowledge of the infinite evil of sin, and of the immense extent of that guilt for which he was to atone; with awful views of the Divine justice and holiness, and the punishment deserved by the sins of men, such as no tongue can express, or mind conceive. At the same time, Christ suffered being tempted; probably horrible thoughts were suggested by Satan that tended to gloom and every dreadful conclusion: these would be the more hard to bear from his perfect holiness. And did the load of imputed guilt so weigh down the soul of Him of whom it is said, He upholdeth all things by the word of his power? into what misery then must those sink whose sins are left upon their own heads! How will those escape who neglect so great salvation?
Commentary on Matthew 26:47-56
(Read Matthew 26:47-56)
No enemies are so much to be abhorred as those professed disciples that betray Christ with a kiss. God has no need of our services, much less of our sins, to bring about his purposes. Though Christ was crucified through weakness, it was voluntary weakness; he submitted to death. If he had not been willing to suffer, they could not conquer him. It was a great sin for those who had left all to follow Jesus; now to leave him for they knew not what. What folly, for fear of death to flee from Him, whom they knew and acknowledged to be the Fountain of life!
Commentary on Matthew 26:57-68
(Read Matthew 26:57-68)
Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the Scriptures were fulfilled, which said, False witnesses are risen up against me. Christ was accused, that we might not be condemned; and if at any time we suffer thus, let us remember we cannot expect to fare better than our Master. When Christ was made sin for us, he was silent, and left it to his blood to speak. Hitherto Jesus had seldom professed expressly to be the Christ, the Son of God; the tenor of his doctrine spoke it, and his miracles proved it; but now he would not omit to make an open confession of it. It would have looked like declining his sufferings. He thus confessed, as an example and encouragement to his followers, to confess him before men, whatever hazard they ran. Disdain, cruel mocking, and abhorrence, are the sure portion of the disciple as they were of the Master, from such as would buffet and deride the Lord of glory. These things were exactly foretold in the fiftieth chapter of Isaiah. Let us confess Christ's name, and bear the reproach, and he will confess us before his Father's throne.
Commentary on Matthew 26:69-75
(Read Matthew 26:69-75)
Peter's sin is truly related, for the Scriptures deal faithfully. Bad company leads to sin: those who needlessly thrust themselves into it, may expect to be tempted and insnared, as Peter. They scarcely can come out of such company without guilt or grief, or both. It is a great fault to be shy of Christ; and to dissemble our knowledge of him, when we are called to own him, is, in effect, to deny him. Peter's sin was aggravated; but he fell into the sin by surprise, not as Judas, with design. But conscience should be to us as the crowing of the cock, to put us in mind of the sins we had forgotten. Peter was thus left to fall, to abate his self-confidence, and render him more modest, humble, compassionate, and useful to others. The event has taught believers many things ever since, and if infidels, Pharisees, and hypocrites stumble at it or abuse it, it is at their peril. Little do we know how we should act in very difficult situations, if we were left to ourselves. Let him, therefore, that thinketh he standeth, take heed lest he fall; let us all distrust our own hearts, and rely wholly on the Lord. Peter wept bitterly. Sorrow for sin must not be slight, but great and deep. Peter, who wept so bitterly for denying Christ, never denied him again, but confessed him often in the face of danger. True repentance for any sin will be shown by the contrary grace and duty; that is a sign of our sorrowing not only bitterly, but sincerely.