231 Then Jesus said to the people and to his disciples: 2 The scribes and the Pharisees have the authority of Moses; 3 All things, then, which they give you orders to do, these do and keep: but do not take their works as your example, for they say and do not. 4 They make hard laws and put great weights on men's backs; but they themselves will not put a finger to them. 5 But all their works they do so as to be seen by men: for they make wide their phylacteries, and the edges of their robes, 6 And the things desired by them are the first places at feasts, and the chief seats in the Synagogues, 7 And words of respect in the market-places, and to be named by men, Teacher. 8 But you may not be named Teacher: for one is your teacher, and you are all brothers. 9 And give no man the name of father on earth: because one is your Father, who is in heaven. 10 And you may not be named guides: because one is your Guide, even Christ. 11 But let the greatest among you be your servant. 12 And whoever makes himself high will be made low, and whoever makes himself low will be made high.
13 But a curse is on you, scribes and Pharisees, false ones! because you are shutting the kingdom of heaven against men: for you do not go in yourselves, and those who are going in, you keep back. 14 [] 15 A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves. 16 A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. 17 You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? 18 And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible. 19 You blind ones: which is greater, the offering, or the altar which makes the offering holy? 20 He, then, who takes an oath by the altar, takes it by the altar and by all things on it. 21 And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is. 22 And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. 23 A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. 24 You blind guides, who take out a fly from your drink, but make no trouble over a camel. 25 A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. 26 You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean. 27 A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things. 28 Even so you seem to men to be full of righteousness, but inside you are all false and full of wrongdoing. 29 A curse is on you, scribes and Pharisees, false ones! because you put up buildings for housing the dead bodies of the prophets, and make fair the last resting-places of good men, and say,
Matthew Henry's Commentary on Matthew 23:1-29
Commentary on Matthew 23:1-12
(Read Matthew 23:1-12)
The scribes and Pharisees explained the law of Moses, and enforced obedience to it. They are charged with hypocrisy in religion. We can only judge according to outward appearance; but God searches the heart. They made phylacteries. These were scrolls of paper or parchment, wherein were written four paragraphs of the law, to be worn on their foreheads and left arms, Numbers 15:38, to remind them of their being a peculiar people; but the Pharisees made them larger than common, as if they were thereby more religious than others. Pride was the darling, reigning sin of the Pharisees, the sin that most easily beset them, and which our Lord Jesus takes all occasions to speak against. For him that is taught in the word to give respect to him that teaches, is commendable; but for him that teaches, to demand it, to be puffed up with it, is sinful. How much is all this against the spirit of Christianity! The consistent disciple of Christ is pained by being put into chief places. But who that looks around on the visible church, would think this was the spirit required? It is plain that some measure of this antichristian spirit prevails in every religious society, and in every one of our hearts.
Commentary on Matthew 23:13-33
(Read Matthew 23:13-33)
The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners' hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts' lusts, who obstinately persist in gratifying them. Christ gives men their true characters.