18 But Jesus saw their trick and said, Oh false ones, why are you attempting to put me in the wrong? 19 Let me see the tax money. And they gave him a penny. 20 And he said to them, Whose is this image and name on it? 21 They say to him, Caesar's. Then he said to them, Give to Caesar the things which are Caesar's, and to God the things which are God's. 22 And hearing it, they were full of wonder, and went away from him.
23 On the same day there came to him the Sadducees, who say that there is no coming back from the dead: and they put a question to him, saying, 24 Master, Moses said, If a man, at the time of his death, has no children, let his brother take his wife, and get a family for his brother; 25 Now there were among us seven brothers; and the first was married and at his death, having no seed, gave his wife to his brother; 26 In the same way the second and the third, up to the seventh. 27 And last of all the woman came to her end. 28 When they come back from the dead, then, whose wife will she be of the seven? because they all had her. 29 But Jesus said to them in answer, You are in error, not having knowledge of the Writings, or of the power of God. 30 For when they come back from the dead there are no husbands and wives, but they are as the angels in heaven. 31 But about the dead coming back to life, have you no knowledge of what was said to you by God in the Writings: 32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead but of the living. 33 And the people hearing it were surprised at his teaching.
34 But the Pharisees, hearing how the mouths of the Sadducees had been stopped, came together; 35 And one of them, a teacher of the law, put a question to him, testing him, and saying, 36 Master, which is the chief rule in the law? 37 And he said to him, Have love for the Lord your God with all your heart, and with all your soul, and with all your mind. 38 This is the first and greatest rule. 39 And a second like it is this, Have love for your neighbour as for yourself. 40 On these two rules all the law and the prophets are based.
41 Now while the Pharisees were together, Jesus put a question to them, saying, 42 What is your opinion of the Christ? whose son is he? They say to him, The Son of David. 43 He says to them, How then does David in the Spirit give him the name of Lord, saying, 44 The Lord said to my Lord, Be seated at my right hand, till I put under your feet all those who are against you? 45 If David then gives him the name of Lord, how is he his son? 46 And no one was able to give him an answer, and so great was their fear of him, that from that day no one put any more questions to him.
Matthew Henry's Commentary on Matthew 22:18-46
Commentary on Matthew 22:15-22
(Read Matthew 22:15-22)
The Pharisees sent their disciples with the Herodians, a party among the Jews, who were for full subjection to the Roman emperor. Though opposed to each other, they joined against Christ. What they said of Christ was right; whether they knew it or not, blessed be God we know it. Jesus Christ was a faithful Teacher, and a bold reprover. Christ saw their wickedness. Whatever mask the hypocrite puts on, our Lord Jesus sees through it. Christ did not interpose as a judge in matters of this nature, for his kingdom is not of this world, but he enjoins peaceable subjection to the powers that be. His adversaries were reproved, and his disciples were taught that the Christian religion is no enemy to civil government. Christ is, and will be, the wonder, not only of his friends, but of his enemies. They admire his wisdom, but will not be guided by it; his power, but will not submit to it.
Commentary on Matthew 22:23-33
(Read Matthew 22:23-33)
The doctrines of Christ displeased the infidel Sadducees, as well as the Pharisees and Herodians. He carried the great truths of the resurrection and a future state, further than they had yet been reveled. There is no arguing from the state of things in this world, as to what will take place hereafter. Let truth be set in a clear light, and it appears in full strength. Having thus silenced them, our Lord proceeded to show the truth of the doctrine of the resurrection from the books of Moses. God declared to Moses that he was the God of the patriarchs, who had died long before; this shows that they were then in a state of being, capable of enjoying his favour, and proves that the doctrine of the resurrection is clearly taught in the Old Testament as well as in the New. But this doctrine was kept for a more full revelation, after the resurrection of Christ, who was the first-fruits of them that slept. All errors arise from not knowing the Scriptures and the power of God. In this world death takes away one after another, and so ends all earthly hopes, joys, sorrows, and connexions. How wretched are those who look for nothing better beyond the grave!
Commentary on Matthew 22:34-40
(Read Matthew 22:34-40)
An interpreter of the law asked our Lord a question, to try, not so much his knowledge, as his judgment. The love of God is the first and great commandment, and the sum of all the commands of the first table. Our love of God must be sincere, not in word and tongue only. All our love is too little to bestow upon him, therefore all the powers of the soul must be engaged for him, and carried out toward him. To love our neighbour as ourselves, is the second great commandment. There is a self-love which is corrupt, and the root of the greatest sins, and it must be put off and mortified; but there is a self-love which is the rule of the greatest duty: we must have a due concern for the welfare of our own souls and bodies. And we must love our neighbour as truly and sincerely as we love ourselves; in many cases we must deny ourselves for the good of others. By these two commandments let our hearts be formed as by a mould.
Commentary on Matthew 22:41-46
(Read Matthew 22:41-46)
When Christ baffled his enemies, he asked what thoughts they had of the promised Messiah? How he could be the Son of David and yet his Lord? He quotes Psalm 110:1. If the Christ was to be a mere man, who would not exist till many ages after David's death, how could his forefather call him Lord? The Pharisees could not answer it. Nor can any solve the difficulty except he allows the Messiah to be the Son of God, and David's Lord equally with the Father. He took upon him human nature, and so became God manifested in the flesh; in this sense he is the Son of man and the Son of David. It behoves us above all things seriously to inquire, "What think we of Christ?" Is he altogether glorious in our eyes, and precious to our hearts? May Christ be our joy, our confidence, our all. May we daily be made more like to him, and more devoted to his service.