121 At that time Jesus went through the fields on the Sabbath day; and his disciples, being in need of food, were taking the heads of grain. 2 But the Pharisees, when they saw it, said to him, See, your disciples do that which it is not right to do on the Sabbath. 3 But he said to them, Have you no knowledge of what David did when he had need of food, and those who were with him? 4 How he went into the house of God and took for food the holy bread which it was not right for him or for those who were with him to take, but only for the priests? 5 Or is it not said in the law, how the Sabbath is broken by the priests in the Temple and they do no wrong? 6 But I say to you that a greater thing than the Temple is here. 7 But if these words had been in your minds, My desire is for mercy and not for offerings, you would not have been judging those who have done no wrong. 8 For the Son of man is lord of the Sabbath.
9 And he went from there into their Synagogue: 10 And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him. 11 And he said to them, Which of you, having a sheep, if it gets into a hole on the Sabbath day, will not put out a helping hand and get it back? 12 Of how much more value is a man than a sheep! For this reason it is right to do good on the Sabbath day. 13 Then said he to the man, Put out your hand. And he put it out, and it was made as well as the other.
14 But the Pharisees went out and made designs against him, how they might put him to death.
15 And Jesus, having knowledge of this, went away from there, and a great number went after him; and he made them all well, 16 Ordering them not to give people word of him: 17 So that what was said by Isaiah the prophet might come true, 18 See my servant, the man of my selection, my loved one in whom my soul is well pleased: I will put my Spirit on him, and he will make my decision clear to the Gentiles. 19 His coming will not be with fighting or loud cries; and his voice will not be lifted up in the streets. 20 The crushed stem will not be broken by him; and the feebly burning light will he not put out, till he has made righteousness overcome all. 21 And in his name will the Gentiles put their hope.
22 Then they took to him one with an evil spirit, who was blind and had no power of talking: and he made him well so that he had the power of talking and seeing. 23 And all the people were surprised and said, Is not this the Son of David? 24 But the Pharisees, hearing of it, said, This man only sends evil spirits out of men by Beelzebub, the ruler of evil spirits. 25 And having knowledge of their thoughts he said to them, Every kingdom having division in itself is made waste, and every town or house having division in itself will come to destruction. 26 And if Satan sends out Satan, he makes war against himself; how then will he keep his kingdom? 27 And if I by Beelzebub send evil spirits out of men, by whom do your sons send them out? So let them be your judges. 28 But if I by the Spirit of God send out evil spirits, then is the kingdom of God come on you. 29 Or how may one go into a strong man's house and take his goods, if he does not first put cords round the strong man? and then he may take his goods. 30 Whoever is not with me is against me; and he who does not take part with me in getting people together, is driving them away. 31 So I say to you, Every sin and every evil word against God will have forgiveness; but for evil words against the Spirit there will be no forgiveness. 32 And whoever says a word against the Son of man, will have forgiveness; but whoever says a word against the Holy Spirit, will not have forgiveness in this life or in that which is to come. 33 Make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for by its fruit you will get knowledge of the tree. 34 You offspring of snakes, how are you, being evil, able to say good things? because out of the heart's store come the words of the mouth. 35 The good man out of his good store gives good things; and the evil man out of his evil store gives evil things. 36 And I say to you that in the day when they are judged, men will have to give an account of every foolish word they have said. 37 For by your words will your righteousness be seen, and by your words you will be judged.
38 Then some of the scribes and Pharisees, hearing this, said to him, Master, we are looking for a sign from you. 39 But he, answering, said to them, An evil and false generation is looking for a sign; and no sign will be given to it but the sign of the prophet Jonah: 40 For as Jonah was three days and three nights in the stomach of the great fish, so will the Son of man be three days and three nights in the heart of the earth. 41 The men of Nineveh will come up in the day of judging and give their decision against this generation: because they were turned from their sins at the preaching of Jonah; and now a greater than Jonah is here. 42 The queen of the South will come up in the day of judging and give her decision against this generation: for she came from the ends of the earth to give ear to the wisdom of Solomon; and now a greater than Solomon is here.
43 But the unclean spirit, when he is gone out of a man, goes through dry places looking for rest, and getting it not. 44 Then he says, I will go back into my house from which I came out; and when he comes, he sees that there is no one in it, but that it has been made fair and clean. 45 Then he goes and takes with him seven other spirits worse than himself, and they go in and make it their living-place: and the last condition of that man is worse than the first. Even so will it be with this evil generation.
Matthew Henry's Commentary on Matthew 12:1-45
Commentary on Matthew 12:1-8
(Read Matthew 12:1-8)
Being in the corn-fields, the disciples began to pluck the ears of corn: the law of God allowed it, Deuteronomy 5:14. No law must be understood so as to contradict its own end. And as Christ is the Lord of the sabbath, it is fit the day and the work of it should be dedicated to him.
Commentary on Matthew 12:9-13
(Read Matthew 12:9-13)
Christ shows that works of mercy are lawful and proper to be done on the Lord's day. There are more ways of doing well upon sabbath days, than by the duties of worship: attending the sick, relieving the poor, helping those who need speedy relief, teaching the young to care for their souls; these are doing good: and these must be done from love and charity, with humility and self-denial, and shall be accepted, Genesis 4:7. This, like other cures which Christ wrought, had a spiritual meaning. By nature our hands are withered, and we are unable of ourselves to do any thing that is good. Christ only, by the power of his grace, cures us; he heals the withered hand by putting life into the dead soul, works in us both to will and to do: for, with the command, there is a promise of grace given by the word.
Commentary on Matthew 12:14-21
(Read Matthew 12:14-21)
The Pharisees took counsel to find some accusation, that Jesus might be condemned to death. Aware of their design, as his time was not come, he retired from that place. Face does not more exactly answer to face in water, than the character of Christ drawn by the prophet, to his temper and conduct as described by the evangelists. Let us with cheerful confidence commit our souls to so kind and faithful a Friend. Far from breaking, he will strengthen the bruised reed; far from quenching the smoking flax, or wick nearly out, he will rather blow it up into a flame. Let us lay aside contentious and angry debates; let us receive one another as Christ receives us. And while encouraged by the gracious kindness of our Lord, we should pray that his Spirit may rest upon us, and make us able to copy his example.
Commentary on Matthew 12:22-30
(Read Matthew 12:22-30)
A soul under Satan's power, and led captive by him, is blind in the things of God, and dumb at the throne of grace; sees nothing, and says nothing to the purpose. Satan blinds the eyes by unbelief, and seals up the lips from prayer. The more people magnified Christ, the more desirous the Pharisees were to vilify him. It was evident that if Satan aided Jesus in casting out devils, the kingdom of hell was divided against itself; how then could it stand! And if they said that Jesus cast out devils by the prince of the devils, they could not prove that their children cast them out by any other power. There are two great interests in the world; and when unclean spirits are cast out by the Holy Spirit, in the conversion of sinners to a life of faith and obedience, the kingdom of God is come unto us. All who do not aid or rejoice in such a change are against Christ.
Commentary on Matthew 12:31-32
(Read Matthew 12:31-32)
Here is a gracious assurance of the pardon of all sin upon gospel terms. Christ herein has set an example to the sons of men, to be ready to forgive words spoken against them. But humble and conscientious believers, at times are tempted to think they have committed the unpardonable sin, while those who have come the nearest to it, seldom have any fear about it. We may be sure that those who indeed repent and believe the gospel, have not committed this sin, or any other of the same kind; for repentance and faith are the special gifts of God, which he would not bestow on any man, if he were determined never to pardon him; and those who fear they have committed this sin, give a good sign that they have not. The trembling, contrite sinner, has the witness in himself that this is not his case.
Commentary on Matthew 12:33-37
(Read Matthew 12:33-37)
Men's language discovers what country they are of, likewise what manner of spirit they are of. The heart is the fountain, words are the streams. A troubled fountain, and a corrupt spring, must send forth muddy and unpleasant streams. Nothing but the salt of grace, cast into the spring, will heal the waters, season the speech, and purify the corrupt communication. An evil man has an evil treasure in his heart, and out of it brings forth evil things. Lusts and corruptions, dwelling and reigning in the heart, are an evil treasure, out of which the sinner brings forth bad words and actions, to dishonour God, and hurt others. Let us keep constant watch over ourselves, that we may speak words agreeable to the Christian character.
Commentary on Matthew 12:38-45
(Read Matthew 12:38-45)
Though Christ is always ready to hear and answer holy desires and prayers, yet those who ask amiss, ask and have not. Signs were granted to those who desired them to confirm their faith, as Abraham and Gideon; but denied to those who demanded them to excuse their unbelief. The resurrection of Christ from the dead by his own power, called here the sign of the prophet Jonah, was the great proof of Christ's being the Messiah. As Jonah was three days and three nights in the whale, and then came out again alive, thus Christ would be so long in the grave, and then rise again. The Ninevites would shame the Jews for not repenting; the queen of Sheba, for not believing in Christ. And we have no such cares to hinder us, we come not to Christ upon such uncertainties. This parable represents the case of the Jewish church and nation. It is also applicable to all those who hear the word of God, and are in part reformed, but not truly converted. The unclean spirit leaves for a time, but when he returns, he finds Christ is not there to shut him out; the heart is swept by outward reformation, but garnished by preparation to comply with evil suggestions, and the man becomes a more decided enemy of the truth. Every heart is the residence of unclean spirits, except those which are temples of the Holy Ghost, by faith in Christ.