21 And they made one, Simon of Cyrene, the father of Alexander and Rufus, who was going by, coming from the country, go with them, so that he might take his cross.
22 And they took him to the place named Golgotha, which is, Dead Man's Head. 23 And they gave him wine mixed with myrrh; but he did not take it. 24 And he was nailed to the cross; and they made a division of his clothing among them, putting to the decision of chance what everyone was to take. 25 And it was the third hour when they put him on the cross. 26 And the statement of his crime was put in writing on the cross, THE KING OF THE JEWS. 27 And they put two thieves on crosses with him, one on his right side, and one on his left. 28 [] 29 And those who went by made sport of him, shaking their heads, and saying, Ha! you who give the Temple to destruction, and put it up again in three days, 30 Keep yourself from death, and come down from the cross. 31 In the same way the chief priests, laughing at him among themselves with the scribes, said, A saviour of others, he has no salvation for himself. 32 Let the Christ, the King of Israel, come down now from the cross, so that we may see and have belief. And those who were put on crosses with him said evil things against him.
33 And when the sixth hour had come, it was dark over all the land till the ninth hour. 34 And at the ninth hour, Jesus said in a loud voice, Eloi, Eloi, lama sabachthani? which is, My God, my God, why are you turned away from me? 35 And some of those who were near, hearing it, said, See, he is crying to Elijah. 36 And one of them went quickly and, getting a sponge full of bitter wine, put it on a rod, and gave it to him for drink, saying, Let be; let us see if Elijah will come to take him down. 37 And Jesus gave a loud cry, and gave up his spirit. 38 And the curtain of the Temple was parted in two from end to end. 39 And when the captain, who was near, saw how he gave up his spirit, he said, Truly this man was a son of God. 40 And there were women watching from a distance: among them were Mary Magdalene, and Mary, the mother of James the less and of Joses, and Salome, 41 Who went with him when he was in Galilee and took care of him; and a number of other women who came up with him to Jerusalem.
42 And when it was evening, because it was the time of getting ready, that is, the day before the Sabbath, 43 There came Joseph of Arimathaea, a responsible man in high honour, who was himself waiting for the kingdom of God; and he went in to Pilate without fear, and made a request for the body of Jesus. 44 And Pilate was surprised that he was dead; and, sending for the captain, he put a question to see if he had been dead for long. 45 And when he had news of it from the captain, he let Joseph have the body. 46 And he got a linen cloth and, taking him down, put the linen cloth round him, and put him in a place for the dead which had been cut out of a rock; and a stone was rolled against the door. 47 And Mary Magdalene and Mary, the mother of Joses, saw where he was put.
Matthew Henry's Commentary on Mark 15:21-47
Commentary on Mark 15:15-21
(Read Mark 15:15-21)
Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, Deuteronomy 21:23. The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants had mocked him as a Prophet and Saviour. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of glory which he merited. We were by sin liable to everlasting shame and contempt; to deliver us, our Lord Jesus submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy Redeemer, are ever a source of instruction to the believer, of which, in his best hours, he cannot be weary. Did Jesus thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?
Commentary on Mark 15:22-32
(Read Mark 15:22-32)
The place where our Lord Jesus was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as Israelites indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great dishonour. But it was foretold that he should be numbered with the transgressors, because he was made sin for us. Even those who passed by railed at him. They told him to come down from the cross, and they would believe; but they did not believe, though he gave them a more convincing sign when he came up from the grave. With what earnestness will the man who firmly believes the truth, as made known by the sufferings of Christ, seek for salvation! With what gratitude will he receive the dawning hope of forgiveness and eternal life, as purchased for him by the sufferings and death of the Son of God! and with what godly sorrow will he mourn over the sins which crucified the Lord of glory!
Commentary on Mark 15:33-41
(Read Mark 15:33-41)
There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, Philippians 2:17; but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.
Commentary on Mark 15:42-47
(Read Mark 15:42-47)
We are here attending the burial of our Lord Jesus. Oh that we may by grace be planted in the likeness of it! Joseph of Arimathea was one who waited for the kingdom of God. Those who hope for a share in its privileges, must own Christ's cause, when it seems to be crushed. This man God raised up for his service. There was a special providence, that Pilate should be so strict in his inquiry, that there might be no pretence to say Jesus was alive. Pilate gave Joseph leave to take down the body, and do what he pleased with it. Some of the women beheld where Jesus was laid, that they might come after the sabbath to anoint the dead body, because they had not time to do it before. Special notice was taken of Christ's sepulchre, because he was to rise again. And he will not forsake those who trust in him, and call upon him. Death, deprived of its sting, will soon end the believer's sorrows, as it ended those of the Saviour.