18 And the disciples of John gave him an account of all these things.
19 Then John sent two of his disciples to the Lord, saying, Are you he who is to come, or are we waiting for another? 20 And when the men came to him they said, John the Baptist has sent us to you, saying, Are you he who is to come, or are we waiting for another? 21 At that time, he made a number of people free from their diseases and their pains, and from evil spirits; and to others who were blind he gave back the use of their eyes. 22 And answering them he said, Go back and give news to John of what you have seen, and the things which have come to your ears; the blind now see, those who had no power in their legs are walking, lepers are made clean, those who had no hearing now have their ears open, dead men come to life again, and the poor have the good news given to them. 23 And a blessing will be on him who has no doubts about me. 24 And when the men who were sent by John had gone away, he said to the people, about John, What did you go out into the waste land to see? a tall stem moving in the wind? 25 But what did you go out to see? a man in soft clothing? See now, those who have beautiful clothing and delicate food are in kings' houses. 26 But what did you go out to see? a prophet? Yes, I say to you, and more than a prophet. 27 This is he of whom it has been said, See, I send my servant before your face, who will make ready your way before you. 28 I say to you, Among all the sons of women, not one is greater than John: but he who is least in the kingdom of God is greater than he. 29 (And all the people, and the tax-farmers, to whom John had given baptism, when they had knowledge of these things, gave glory to God. 30 But the Pharisees and the teachers of the law were against the purpose of God for themselves, not having had his baptism.) 31 What comparison am I to make of the men of this generation? what are they like? 32 They are like children who are seated in the market-place, crying out to one another, and saying, We made music for you, but you did not take part in the dance; we gave cries of sorrow, but you were not sad. 33 For John the Baptist came, taking no food or drink, and you say, He has an evil spirit. 34 The Son of man came feasting, and you say, Here is a lover of food and wine, a friend of tax-farmers and sinners. 35 But wisdom is judged to be right by all her children.
Matthew Henry's Commentary on Luke 7:18-35
Commentary on Luke 7:11-18
(Read Luke 7:11-18)
When the Lord saw the poor widow following her son to the grave, he had compassion on her. See Christ's power over death itself. The gospel call to all people, to young people particularly, is, Arise from the dead, and Christ shall give you light and life. When Christ put life into him, it appeared by the youth's sitting up. Have we grace from Christ? Let us show it. He began to speak: whenever Christ gives us spiritual life, he opens the lips in prayer and praise. When dead souls are raised to spiritual life, by Divine power going with the gospel, we must glorify God, and look upon it as a gracious visit to his people. Let us seek for such an interest in our compassionate Saviour, that we may look forward with joy to the time when the Redeemer's voice shall call forth all that are in their graves. May we be called to the resurrection of life, not to that of damnation.
Commentary on Luke 7:19-35
(Read Luke 7:19-35)
To his miracles in the kingdom of nature, Christ adds this in the kingdom of grace, To the poor the gospel is preached. It clearly pointed out the spiritual nature of Christ's kingdom, that the messenger he sent before him to prepare his way, did it by preaching repentance and reformation of heart and life. We have here the just blame of those who were not wrought upon by the ministry of John Baptist or of Jesus Christ himself. They made a jest of the methods God took to do them good. This is the ruin of multitudes; they are not serious in the concerns of their souls. Let us study to prove ourselves children of Wisdom, by attending the instructions of God's word, and adoring those mysteries and glad tidings which infidels and Pharisees deride and blaspheme.