16 And he came to Nazareth, where he had been as a child, and he went, as his way was, into the Synagogue on the Sabbath, and got up to give a reading. 17 And the book of the prophet Isaiah was given to him and, opening the book, he came on the place where it is said, 18 The Spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make well those who are broken-hearted; to say that the prisoners will be let go, and the blind will see, and to make the wounded free from their chains, 19 To give knowledge that the year of the Lord's good pleasure is come. 20 And shutting the book he gave it back to the servant and took his seat: and the eyes of all in the Synagogue were fixed on him. 21 Then he said to them, Today this word has come true in your hearing. 22 And they were all giving witness, with wonder, to the words of grace which came from his mouth: and they said, Is not this the son of Joseph? 23 And he said to them, Without doubt you will say to me, Let the medical man make himself well: the things which to our knowledge were done at Capernaum, do them here in your country. 24 And he said to them, Truly I say to you, No prophet is honoured in his country. 25 Truly I say to you, There were a number of widows in Israel in the days of Elijah, when the heaven was shut up for three years and six months and there was no food in the land; 26 But Elijah was not sent to one of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And there were a number of lepers in Israel in the time of Elisha the prophet, and not one of them was made clean, but only Naaman the Syrian. 28 And all who were in the Synagogue were very angry when these things were said to them. 29 And they got up and took him out of the town to the edge of the mountain on which their town was, so that they might send him down to his death.
Matthew Henry's Commentary on Luke 4:16-29
Commentary on Luke 4:14-30
(Read Luke 4:14-30)
Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind. And he preached the acceptable year of the Lord. Let sinners attend to the Saviour's invitation when liberty is thus proclaimed. Christ's name was Wonderful; in nothing was he more so than in the word of his grace, and the power that went along with it. We may well wonder that he should speak such words of grace to such graceless wretches as mankind. Some prejudice often furnishes an objection against the humbling doctrine of the cross; and while it is the word of God that stirs up men's enmity, they will blame the conduct or manner of the speaker. The doctrine of God's sovereignty, his right to do his will, provokes proud men. They will not seek his favour in his own way; and are angry when others have the favours they neglect. Still is Jesus rejected by multitudes who hear the same message from his words. While they crucify him afresh by their sins, may we honour him as the Son of God, the Saviour of men, and seek to show we do so by our obedience.