11 And he said, A certain man had two sons: 12 And the younger of them said to his father, Father, give me that part of your property which will be mine. And he made division of his goods between them. 13 And not long after, the younger son got together everything which was his and took a journey into a far-away country, and there all his money went in foolish living. 14 And when everything was gone, there was no food to be had in that country, and he was in need. 15 And he went and put himself into the hands of one of the people of that country, and he sent him into his fields to give the pigs their food. 16 And so great was his need that he would have been glad to take the pigs' food, and no one gave him anything. 17 But when he came to his senses, he said, What numbers of my father's servants have bread enough, and more, while I am near to death here through need of food! 18 I will get up and go to my father, and will say to him, Father, I have done wrong, against heaven and in your eyes: 19 I am no longer good enough to be named your son: make me like one of your servants. 20 And he got up and went to his father. But while he was still far away, his father saw him and was moved with pity for him and went quickly and took him in his arms and gave him a kiss. 21 And his son said to him, Father, I have done wrong, against heaven and in your eyes: I am no longer good enough to be named your son. 22 But the father said to his servants, Get out the first robe quickly, and put it on him, and put a ring on his hand and shoes on his feet: 23 And get the fat young ox and put it to death, and let us have a feast, and be glad. 24 For this, my son, who was dead, is living again; he had gone away from me, and has come back. And they were full of joy. 25 Now the older son was in the field: and when he came near the house, the sounds of music and dancing came to his ears. 26 And he sent for one of the servants, questioning him about what it might be. 27 And he said to him, Your brother has come; and your father has had the young ox put to death because he has come back safely. 28 But he was angry and would not go in; and his father came out and made a request to him to come in. 29 But he made answer and said to his father, See, all these years I have been your servant, doing your orders in everything: and you never gave me even a young goat so that I might have a feast with my friends: 30 But when this your son came, who has been wasting your property with bad women, you put to death the fat young ox for him. 31 And he said to him, Son, you are with me at all times, and all I have is yours. 32 But it was right to be glad and to have a feast; for this your brother, who was dead, is living again; he had gone away and has come back.
Matthew Henry's Commentary on Luke 15:11-32
Commentary on Luke 15:11-16
(Read Luke 15:11-16)
The parable of the prodigal son shows the nature of repentance, and the Lord's readiness to welcome and bless all who return to him. It fully sets forth the riches of gospel grace; and it has been, and will be, while the world stands, of unspeakable use to poor sinners, to direct and to encourage them in repenting and returning to God. It is bad, and the beginning of worse, when men look upon God's gifts as debts due to them. The great folly of sinners, and that which ruins them, is, being content in their life-time to receive their good things. Our first parents ruined themselves and all their race, by a foolish ambition to be independent, and this is at the bottom of sinners' persisting in their sin. We may all discern some features of our own characters in that of the prodigal son. A sinful state is of departure and distance from God. A sinful state is a spending state: wilful sinners misemploy their thoughts and the powers of their souls, mispend their time and all their opportunities. A sinful state is a wanting state. Sinners want necessaries for their souls; they have neither food nor raiment for them, nor any provision for hereafter. A sinful state is a vile, slavish state. The business of the devil's servants is to make provision for the flesh, to fulfil the lusts thereof, and that is no better than feeding swine. A sinful state is a state constant discontent. The wealth of the world and the pleasures of the senses will not even satisfy our bodies; but what are they to precious souls! A sinful state is a state which cannot look for relief from any creature. In vain do we cry to the world and to the flesh; they have that which will poison a soul, but have nothing to give which will feed and nourish it. A sinful state is a state of death. A sinner is dead in trespasses and sins, destitute of spiritual life. A sinful state is a lost state. Souls that are separated from God, if his mercy prevent not, will soon be lost for ever. The prodigal's wretched state, only faintly shadows forth the awful ruin of man by sin. Yet how few are sensible of their own state and character!
Commentary on Luke 15:17-24
(Read Luke 15:17-24)
Having viewed the prodigal in his abject state of misery, we are next to consider his recovery from it. This begins by his coming to himself. That is a turning point in the sinner's conversion. The Lord opens his eyes, and convinces him of sin; then he views himself and every object, in a different light from what he did before. Thus the convinced sinner perceives that the meanest servant of God is happier than he is. To look unto God as a Father, and our Father, will be of great use in our repentance and return to him. The prodigal arose, nor stopped till he reached his home. Thus the repenting sinner resolutely quits the bondage of Satan and his lusts, and returns to God by prayer, notwithstanding fears and discouragements. The Lord meets him with unexpected tokens of his forgiving love. Again; the reception of the humbled sinner is like that of the prodigal. He is clothed in the robe of the Redeemer's righteousness, made partaker of the Spirit of adoption, prepared by peace of conscience and gospel grace to walk in the ways of holiness, and feasted with Divine consolations. Principles of grace and holiness are wrought in him, to do, as well as to will.
Commentary on Luke 15:25-32
(Read Luke 15:25-32)
In the latter part of this parable we have the character of the Pharisees, though not of them alone. It sets forth the kindness of the Lord, and the proud manner in which his gracious kindness is often received. The Jews, in general, showed the same spirit towards the converted Gentiles; and numbers in every age object to the gospel and its preachers, on the same ground. What must that temper be, which stirs up a man to despise and abhor those for whom the Saviour shed his precious blood, who are objects of the Father's choice, and temples of the Holy Ghost! This springs from pride, self-preference, and ignorance of a man's own heart. The mercy and grace of our God in Christ, shine almost as bright in his tender and gentle bearing with peevish saints, as his receiving prodigal sinners upon their repentance. It is the unspeakable happiness of all the children of God, who keep close to their Father's house, that they are, and shall be ever with him. Happy will it be for those who thankfully accept Christ's invitation.