141 And it came about that when he went into the house of one of the chief Pharisees on the Sabbath, to have a meal, they were watching him. 2 And a certain man was there who had a disease. 3 And Jesus, answering, said to the scribes and Pharisees, Is it right to make people well on the Sabbath or not? 4 But they said nothing. And he made him well and sent him away. 5 And he said to them, Which of you, whose ox or ass has got into a water-hole, will not straight away get him out on the Sabbath? 6 And they had no answer to that question.
7 And he gave teaching in the form of a story to the guests who came to the feast, when he saw how they took the best seats; saying to them, 8 When you get a request to come to a feast, do not take the best seat, for a more important man than you may be coming, 9 And then the giver of the feast will come to you and say, Give your place to this man; and you, with shame, will have to take the lowest seat. 10 But when you come, go and take the lowest seat, so that when the giver of the feast comes, he may say to you, Friend, come up higher; and then you will have honour in the eyes of all the others who are there. 11 For every man who gives himself a high place will be put down, but he who takes a low place will be lifted up. 12 And he said to the master of the house, When you give a feast, do not send for your friends and your brothers and your family or your neighbours who have wealth, for they may give a feast for you, and so you will get a reward. 13 But when you give a feast, send for the poor and the blind and those who are broken in body: 14 And you will have a blessing, because they will not be able to give you any payment, and you will get your reward when the upright come back from the dead.
15 And, hearing these words, one of those who were at table with him said to him, Happy is the man who will be a guest in the kingdom of God. 16 And he said to them, A certain man gave a great feast, and sent word of it to a number of people. 17 And when the time had come, he sent his servants to say to them, Come, for all things are now ready. 18 And they all gave reasons why they were not able to come. The first said to him, I have got a new field, and it is necessary for me to go and see it: I am full of regret that I am unable to come. 19 And another said, I have got some cattle, and I am going to make a test of them: I am full of regret that I am unable to come. 20 And another said, I have been married, and so I am not able to come. 21 And the servant came back and gave his master an account of these things. Then the master of the house was angry and said to the servant, Go out quickly into the streets of the town and get the poor, the blind, and those who are broken in body. 22 And the servant said, Lord, your orders have been done, and still there is room. 23 And the lord said to the servant, Go out into the roads and the fields, and make them come in, so that my house may be full. 24 For I say to you that not one of those who were requested to come will have a taste of my feast.
Matthew Henry's Commentary on Luke 14:1-24
Commentary on Luke 14:1-6
(Read Luke 14:1-6)
This Pharisee, as well as others, seems to have had an ill design in entertaining Jesus at his house. But our Lord would not be hindered from healing a man, though he knew a clamour would be raised at his doing it on the sabbath. It requires care to understand the proper connexion between piety and charity in observing the sabbath, and the distinction between works of real necessity and habits of self-indulgence. Wisdom from above, teaches patient perseverance in well-doing.
Commentary on Luke 14:7-14
(Read Luke 14:7-14)
Even in the common actions of life, Christ marks what we do, not only in our religious assemblies, but at our tables. We see in many cases, that a man's pride will bring him low, and before honour is humility. Our Saviour here teaches, that works of charity are better than works of show. But our Lord did not mean that a proud and unbelieving liberality should be rewarded, but that his precept of doing good to the poor and afflicted should be observed from love to him.
Commentary on Luke 14:15-24
(Read Luke 14:15-24)
In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. All found some pretence to put off their attendance. This reproves the Jewish nation for their neglect of the offers of Christ's grace. It shows also the backwardness there is to close with the gospel call. The want of gratitude in those who slight gospel offers, and the contempt put upon the God of heaven thereby, justly provoke him. The apostles were to turn to the Gentiles, when the Jews refused the offer; and with them the church was filled. The provision made for precious souls in the gospel of Christ, has not been made in vain; for if some reject, others will thankfully accept the offer. The very poor and low in the world, shall be as welcome to Christ as the rich and great; and many times the gospel has the greatest success among those that labour under worldly disadvantages and bodily infirmities. Christ's house shall at last be filled; it will be so when the number of the elect is completed.