22 And he went on his way, through towns and country places, teaching and journeying to Jerusalem.
23 And someone said to him, Lord, will only a small number have salvation? And he said to them, 24 Do your best to go in by the narrow door, for I say to you, A number will make the attempt to go in, but will not be able to do so. 25 When the master of the house has got up, and the door has been shut, and you, still outside, give blows on the door, saying, Lord, let us in; he will make answer and say, I have no knowledge of where you come from. 26 Then you will say, We have taken food and drink with you, and you were teaching in our streets. 27 But he will say, Truly, I have no knowledge of you or where you come from; go away from me, you workers of evil. 28 There will be weeping and cries of sorrow when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, but you yourselves are shut outside. 29 And they will come from the east and from the west, from the north and from the south, and take their places in the kingdom of God. 30 And the last will be first, and the first will be last.
31 At that time, certain Pharisees came to him and said, Go away from this place, because Herod's purpose is to put you to death. 32 And he said, Go and say to that fox, I send out evil spirits and do works of mercy today and tomorrow, and on the third day my work will be complete. 33 But I have to go on my way today and tomorrow and the third day, for it is not right for a prophet to come to his death outside Jerusalem. 34 O Jerusalem, Jerusalem, putting to death the prophets, and stoning those who were sent to her! again and again would I have taken your children to myself, as a bird takes her young ones under her wings, but you would not! 35 Now see, your house is waste, and I say to you, You will not see me again till you say, A blessing on him who comes in the name of the Lord.
Matthew Henry's Commentary on Luke 13:22-35
Commentary on Luke 13:18-22
(Read Luke 13:18-22)
Here is the progress of the gospel foretold in two parables, as in Matthew 13. The kingdom of the Messiah is the kingdom of God. May grace grow in our hearts; may our faith and love grow exceedingly, so as to give undoubted evidence of their reality. May the example of God's saints be blessed to those among whom they live; and may his grace flow from heart to heart, until the little one becomes a thousand.
Commentary on Luke 13:23-30
(Read Luke 13:23-30)
Our Saviour came to guide men's consciences, not to gratify their curiosity. Ask not, How many shall be saved? But, Shall I be one of them? Not, What shall become of such and such? But, What shall I do, and what will become of me? Strive to enter in at the strait gate. This is directed to each of us; it is, Strive ye. All that will be saved, must enter in at the strait gate, must undergo a change of the whole man. Those that would enter in, must strive to enter. Here are awakening considerations, to enforce this exhortation. Oh that we may be all awakened by them! They answer the question, Are there few that shall be saved? But let none despond either as to themselves or others, for there are last who shall be first, and first who shall be last. If we reach heaven, we shall meet many there whom we little thought to meet, and miss many whom we expected to find.
Commentary on Luke 13:31-35
(Read Luke 13:31-35)
Christ, in calling Herod a fox, gave him his true character. The greatest of men were accountable to God, therefore it became him to call this proud king by his own name; but it is not an example for us. I know, said our Lord, that I must die very shortly; when I die, I shall be perfected, I shall have completed my undertaking. It is good for us to look upon the time we have before us as but little, that we may thereby be quickened to do the work of the day in its day. The wickedness of persons and places which more than others profess religion and relation to God, especially displeases and grieves the Lord Jesus. The judgment of the great day will convince unbelievers; but let us learn thankfully to welcome, and to profit by all who come in the name of the Lord, to call us to partake of his great salvation.