10 And every meal offering, mixed with oil or dry, is for all the sons of Aaron in equal measure.
11 And this is the law for the peace-offerings offered to the Lord. 12 If any man gives his offering as a praise-offering, then let him give with the offering, unleavened cakes mixed with oil and thin unleavened cakes covered with oil and cakes of the best meal well mixed with oil. 13 With his peace-offering let him give cakes of leavened bread, as a praise-offering. 14 And let him give one out of every offering to be lifted up before the Lord; that it may be for the priest who puts the blood of the peace-offering on the altar. 15 And the flesh of the praise-offering is to be taken as food on the day when it is offered; no part of it may be kept till the morning. 16 But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after: 17 But if any of the flesh of the offering is still unused on the third day, it is to be burned with fire. 18 And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food. 19 And flesh touched by any unclean thing may not be taken for food: it is to be burned with fire; and as for the flesh of the peace-offerings, everyone who is clean may take it as food: 20 But he who is unclean when he takes as food the flesh of the peace-offerings, which are the Lord's, will be cut off from his people. 21 And anyone who, after touching any unclean thing of man or an unclean beast or any unclean and disgusting thing, takes as food the flesh of the peace-offerings, which are the Lord's, will be cut off from his people. 22 And the Lord said to Moses, 23 Say to the children of Israel: You are not to take any fat, of ox or sheep or goat, for food. 24 And the fat of that which comes to a natural death, and the fat of that which is attacked by beasts, may be used for other purposes, but not in any way for food. 25 For anyone who takes as food the fat of any beast of which men make an offering by fire to the Lord, will be cut off from his people. 26 And you are not to take for food any blood, of bird or of beast, in any of your houses. 27 Whoever takes any blood for food will be cut off from his people.
Matthew Henry's Commentary on Leviticus 7:10-27
Commentary on Leviticus 7:1-10
(Read Leviticus 7:1-10)
In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.
Commentary on Leviticus 7:11-27
(Read Leviticus 7:11-27)
As to the peace-offerings, in the expression of their sense of mercy, God left them more at liberty, than in the expression of their sense of sin; that their sacrifices, being free-will offerings, might be the more acceptable, while, by obliging them to bring the sacrifices of atonement, God shows the necessity of the great Propitiation. The main reason why blood was forbidden of old, was because the Lord had appointed blood for an atonement. This use, being figurative, had its end in Christ, who by his death and blood-shedding caused the sacrifices to cease. Therefore this law is not now in force on believers.